What profit hath man of all his labor wherein he laboreth under the sun?

Also, the sun hath risen, and the sun hath gone in, and unto its place panting it is rising there.

Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.

That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.

Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.

I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.

For where much wisdom is, there is also great travail and disquietness; and the more knowledge a man hath, the more is his care.

And all that mine eyes asked I kept not back from them; I withheld not my heart from any joy, for my heart rejoiced because of all my labour, and this hath been my portion, from all my labour,

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been done long ago.

For there is no remembrance of a wise man, more than of a dullard, unto times age-abiding, - seeing that, already, in the days to come, all hath been forgotten, how then cometh it that the wise man dieth equally with the dullard?

And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.

Hate had I for all my work which I had done, because the man who comes after me will have its fruits.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun?

For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also is vanity.

There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.

For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.

Every thing hath a time; yea, all that is under the heaven, hath his convenient season.

a time to love, and a time to hate; a time for war, and a time for peace.

What profit hath he that worketh in that wherein he laboreth?

I have seen the travail which God hath given to the sons of men to be exercised therewith.

He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.

yea, even every man who eateth and hath drunk and seen good by all his labour, it is a gift of God.

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.

That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away.

I communed with mine own heart also concerning the children of men: how God hath chosen them, and yet letteth them appear as though they were beasts.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

yea, better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then,'saith he , do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.

Also, if two lie down, then they have heat, but how hath one heat?

Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.

For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.

For the dream hath come by abundance of business, and the voice of a fool by abundance of words.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.

Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that 'it is an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?

Whereas many riches are, there are many also that spend them away. And what pleasure more hath he that possesseth them, saving that he may look upon them with his eyes?

Yet is there a sore plague, which I have seen under the sun: namely, riches kept to the hurt of him that hath them in possession.

and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.

And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?

All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.

Behold, that which I have seen to be good and to be comely is for one to eat and to drink, and to enjoy good in all his labor, wherein he laboreth under the sun, all the days of his life which God hath given him: for this is his portion.

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor-this is the gift of God.

A man to whom God hath given riches, wealth, and honor, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat of it, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man begetteth a hundred children, and liveth many years, so that the days of his years are many, and his soul is not filled with good, and also that he hath no burial; I say, that an untimely birth is better than he.

moreover it hath not seen the sun nor known it; this hath rest rather than the other:

Yes, though he liveth a thousand years twice told, yet hath he seen no good: do not all go to one place?

For what advantage hath the wise more than the fool? or what hath the poor man, that knoweth how to walk before the living?

Whatsoever hath been, the name thereof was given long ago; and it is know what man is; neither can he contend with him that is mightier than he.

Seeing there are things in abundance which make vanity abound, what profit hath man?

Do not say, What hath happened, that, the former days, were better than these? for, not wisely, askest thou concerning this.

For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

Consider the work of God: for who can make that straight, which he hath made crooked?

In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.

For many times also hath thy heart known that thou thyself also hast reviled others.

Far off is that which hath been, and deep, deep, who doth find it?

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Who is wise? Who hath knowledge to make an answer? Wisdom maketh a man's face to shine, but malice putteth it out of favour.

For the king's word hath power; and who may say unto him, What doest thou?

There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in war: neither shall wickedness deliver him that is given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man hath power over another to his hurt.

Because sentence hath not been done on an evil work speedily, therefore the heart of the sons of man is full within them to do evil.

There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor all the days of his life which God hath given him under the sun.

When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.

All this I took to heart, and my heart saw it all: that the upright and the wise and their works are in the hand of God; and men may not be certain if it will be love or hate; all is to no purpose before them.

This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it -- unto the dead.

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.

Their love and their hate and their envy are now ended; and they have no longer a part for ever in anything which is done under the sun.

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.

Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.

A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks;

and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

Dead flies corrupt sweet ointment and make it to stink. Even so, oft times, he that hath been had in estimation for wisdom and honour is abhorred because of a little foolishness.

And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, 'He is a fool.'

He hath set the fool in many high places, And the rich in a low place do sit.

If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom is advantageous to make right.

If the serpent bite before enchantment, then the charmer hath no advantage.

Yet, a foolish man, multiplieth words, - though no man knoweth that which hath been, and, that which shall be after him, who can tell him?

The labour of the foolish wearieth him, In that he hath not known to go unto the city.

Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.

He that regardeth the wind, shall not sow; and he that hath respect unto the clouds, shall not reap.

And further, from these, my son, be warned; the making of many books hath no end, and much study is a weariness of the flesh.

This is the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole duty of man.