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Exact Match

Listen carefully, the Lord God of hosts is removing from Jerusalem and from Judah
Both supply and support, the whole supply of bread
And the whole supply of water;


Moreover, the Lord said, “Because the daughters of Zion are proud
And walk with outstretched necks and seductive (flirtatious, alluring) eyes,
And trip along with mincing steps and an affected gait
And walk with jingling anklets on their feet,


Now it will come to pass that instead of the sweet fragrance of spices there will be [the stench of] rottenness;
Instead of a belt, a rope;
Instead of well-set hair, baldness;
Instead of fine clothes, a robe of sackcloth;
And branding [of captives by the scorching heat] instead of beauty.


And Jerusalem’s gates will lament (cry out in grief) and mourn [as those who wail for the dead];
And she, being ruined and desolate, will sit upon the ground.

then the Lord will create over the entire site of Mount Zion and over her assemblies, a cloud by day, smoke, and the brightness of a flaming fire by night; for over all the glory and brilliance will be a canopy [a defense, a covering of His divine love and protection].


In my ears the Lord of hosts said, “Be assured that many houses will become desolate,
Even great and beautiful ones will be unoccupied.


“For ten acres of vineyard will yield [only] one bath of wine,
And a homer (six bushels) of seed will produce [only] one ephah of grain.”


Woe (judgment is coming) to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!

He touched my mouth with it and said, “Listen carefully, this has touched your lips; your wickedness [your sin, your injustice, your wrongdoing] is taken away and your sin atoned for and forgiven.”

And He said, “Go, and tell this people:

‘Keep on listening, but do not understand;
Keep on looking, but do not comprehend.’

Then I said, “Lord, how long?” And He answered,

“Until cities are devastated and without inhabitant,
And houses are without people
And the land is utterly desolate,


“And though a tenth [of the people] remain in the land,
It will again be subject to destruction [consumed and burned],
Like a massive terebinth tree or like an oak
Whose stump remains when it is chopped down.
The holy seed [the elect remnant] is its stump [the substance of Israel].”

Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;

“Let us go up against Judah and terrorize it; and let us breach its wall and tear it apart [each of us taking a portion] and set up the son of Tabeel over it as its [puppet] king,”

But Ahaz said, “I will not ask, nor will I test the Lord!”

Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well?

Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to Maher-shalal-hash-baz.

So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz [to remind the people of the prophecy];

Again the Lord spoke to me, saying,


And all the people know it,
That is, Ephraim and the inhabitants of Samaria [its capital],
Who say in pride and arrogance of heart:

For the Assyrian king has said,

“I have done this by the power of my [own] hand and by my wisdom,
For I have understanding and skill.
I have removed the boundaries of the peoples
And have plundered their treasures;
Like a bull I have brought down those who sat on thrones.


Listen carefully, the Lord, the God of hosts, will lop off the [beautiful] boughs with terrifying force;
The tall in stature will be cut down
And the lofty will be abased and humiliated.


And He will delight in the fear of the Lord,
And He will not judge by what His eyes see,
Nor make decisions by what His ears hear;


And the cow and the bear will graze [together],
Their young will lie down together,
And the lion shall eat straw like the ox.

For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.


“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God;
I will sit on the mount of assembly
In the remote parts of the north.


A throne will be established in lovingkindness,
And One will sit on it in faithfulness in the tent (dynasty, family) of David;
Judging and seeking justice
And being prompt to do righteousness.


Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant lovely plants
And set the grounds with vine slips of a strange god,


In the day that you plant it you carefully fence it in,
And in the morning you bring your seed to blossom;
Yet [promising as it is] the harvest will be a heap [of ruins that passes away]
In the day of sickness and incurable pain.

For this is what the Lord has said to me,

“I will be quiet and I will look on from My dwelling place,
Like shimmering heat above the sunshine,
Like a cloud of dew in the heat of harvest.”

And the Lord said, “Even as My servant Isaiah has walked stripped and barefoot for three years as a sign and forewarning concerning Egypt and Cush (Ethiopia),


They set the table [for the doomed banquet], they spread out the cloth, they eat, they drink;
“Rise up, captains [of Belshazzar’s court], oil your shields [for battle, for your enemy is at the gates]!”

This is what the Lord says to me,

“Go, station the lookout, let him report what he sees.

And the lookout called like a lion,

“O Lord, I stand continually on the watchtower by day,
And I am stationed every night at my guard post.


The watchman says,
“The morning comes [only briefly], but also [comes] the night [of Babylonian oppression].
If you would ask [of me then], ask [again, if Edom really wishes to know];
Come back again.”

For the Lord has said this to me, “Within a year, according to the years of a hired man [who will work no longer than was agreed], all the splendor of [the tribe of] Kedar will end;


Therefore I say, “Look away from me;
Let me weep bitterly.
Do not try to comfort me over the destruction of the daughter of my people.”


And it came to pass that your choicest valleys were full of chariots,
And the horsemen took their fixed positions [in an offensive array] at the gate [of Jerusalem].


But the Lord of hosts revealed Himself in my ears,
“This sin absolutely will not be forgiven you
Until you die,” says the Lord God of hosts.


And they were on great waters.
The grain of the Shihor, the harvest of the Nile River, was Tyre’s revenue;
And she was the market of nations.


He has said, “You shall never again exult [in triumph], O crushed Virgin Daughter of Sidon.
Arise, cross over to Cyprus; even there you will find no rest.”

Now look at the land of the Chaldeans (Babylonia)—this is the people which was not; the Assyrians allocated Tyre for desert creatures—they set up their siege towers, they stripped its palaces, they made it a ruin.


Take a harp, walk around the city,
O forgotten prostitute;
Play the strings skillfully, sing many songs,
That you may be remembered.

The earth will be completely laid waste and utterly pillaged, for the Lord has spoken this word.


It will be said in that day,
“Indeed, this is our God for whom we have waited that He would save us.
This is the Lord for whom we have waited;
Let us shout for joy and rejoice in His salvation.”


In that day [it will be said of the redeemed nation of Israel],
“A vineyard of wine, sing in praise of it!


When its branches are dry, they are broken off;
The women come and make a fire with them.
For they are not a people of understanding,
Therefore He who made them will not have compassion on them,
And He who created them will not be gracious to them.


He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.


Because you have said, “We have made a covenant with death,
And with Sheol (the place of the dead) we have made an agreement,
When the overwhelming scourge passes by, it will not reach us,
For we have made lies our refuge and we have concealed ourselves in deception.”


When he has leveled its surface,
Does he not sow [the seed of] dill and scatter cumin,
And plant wheat in rows,
And barley in its [intended] place and rye within its border?


I will camp against you and encircle you,
And I will hem you in with siege works,
And I will raise fortifications against you.


Who proceed down to Egypt
Without consulting Me,
To take refuge in the stronghold of Pharaoh
And to take shelter in the shadow of Egypt!


And you said, “No! We will flee on horses!”
Therefore you will flee [from your enemies]!
And [you said], “We will ride on swift horses!”
Therefore those who pursue you shall be swift.

Then He will give you rain for the seed with which you sow the ground, and bread [grain] from the produce of the ground, and it will be rich and plentiful. In that day your livestock will graze in large and roomy pastures.

For so the Lord says to me,

“As the lion or the young lion growls over his prey,
And though a large group of shepherds is called out against him
He will not be terrified at their voice nor cringe at their noise,
So the Lord of hosts will come down to wage war on Mount Zion and on its hill.”


The fool (the good-for-nothing) will no longer be called noble,
Nor the rogue said to be generous.


Blessed (happy, fortunate) are you who cast your seed upon all waters [when the river overflows its banks and irrigates the land],
You who allow the ox and the donkey to roam freely.


Look upon Zion, the city of our appointed feasts and observances;
Your eyes will see Jerusalem, a undisturbed settlement,
A tent which will not be taken down;
Not one of its stakes will ever be pulled up,
Nor any of its ropes be severed.

Then the Rabshakeh said to them, “Say to Hezekiah, ‘This is what the great king, the king of Assyria says, “What is [the reason for] this confidence that you have?

Moreover, is it without the Lord that I have now come up against this land to destroy it? The Lord said to me, ‘Go up against this land and destroy it.’”’”

Then Eliakim and Shebna and Joah said to the Rabshakeh, “Please, speak to your servants in Aramaic, because we understand it; and do not speak to us in Judean (Hebrew) in the hearing of the people who are [stationed] on the wall.”

But the Rabshakeh said, “Has my master sent me to speak these words only to your master and to you, and not to the men sitting on the wall, doomed to eat their own dung and drink their own urine with you?”

They said to him, “This is what Hezekiah says, ‘This day is a day of distress, rebuke and disgrace; for children have come to birth, and there is no strength to deliver them.

Isaiah said to them, “You shall say the following to your master: ‘This is what the Lord says, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me.


“Through your servants you have taunted and defied the Lord,
And you have said, ‘With my many chariots I have gone up to the heights of the mountains,
To the remotest parts of Lebanon.
I cut down its tallest cedars and its choicest cypress trees;
And I will go to its remotest height, its most luxuriant and thickest forest.

In those days Hezekiah [king of Judah] became sick and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, “For the Lord says this, ‘Set your house in order and prepare a will, for you shall die; you will not live.’”

and said, “Please, O Lord, just remember how I have walked before You in faithfulness and truth, and with a whole heart [absolutely devoted to You], and have done what is good in Your sight.” And Hezekiah wept greatly.


I said, “In mid-life
I am to go through the gates of Sheol (the place of the dead),
I am to be summoned, deprived of the remainder of my years.”


I said, “I will not see the Lord
The Lord in the land of the living;
I will no longer see man among the inhabitants of the world.


“Like a swallow, like a crane, so I chirp;
I coo like a dove.
My eyes look wistfully upward;
O Lord, I am oppressed, take my side and be my security.

Now Isaiah had said, “Have them take a cake of figs and rub it [as an ointment] on the inflamed spot, that he may recover.”

Hezekiah also had said, “What is the sign that I will go up to the house of the Lord?”

Then Isaiah the prophet came to King Hezekiah and asked, “What did these men say? From where have they come to you?” And Hezekiah said, “They came to me from a far country, from Babylon.”

Then Isaiah said, “What have they seen in your house?” And Hezekiah answered, “They have seen everything that is in my house; there is nothing among my treasures that I have not shown them.”

Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts,

Then said Hezekiah to Isaiah, “The word of the Lord which you have spoken is good.” For he thought, “There will be peace and faithfulness [to God’s promises to us] in my days.”


A voice says, “Call out [prophesy].”
Then he answered, “What shall I call out?”
[The voice answered:] All humanity is [as frail as] grass, and all that makes it attractive [its charm, its loveliness] is [momentary] like the flower of the field.


He who is too impoverished for such an offering [to give to his god]
Chooses a tree that will not rot;
He seeks out for himself a skillful craftsman
To [carve and] set up an idol that will not totter.


You whom I [the Lord] have taken from the ends of the earth,
And called from its remotest parts
And said to you, ‘You are My servant,
I have chosen you and have not rejected you [even though you are exiled].


“I will put the cedar in the wilderness,
The acacia, the myrtle and the olive tree;
I will place the juniper in the desert
Together with the box tree and the cypress,


“Present your case [for idols made by men’s hands],” says the Lord.
“Produce your evidence [of divinity],”
Says the king of Jacob.


Hear this! You [idols] are less than nothing,
And your work is worthless;
The worshiper who chooses you [as a god] is repulsive.


To open the eyes of the blind,
To bring out prisoners from the dungeon
And those who sit in darkness from the prison.


Therefore He poured out on Israel the heat of His anger
And the fierceness of battle;
And engulfed him in fire,
Yet he did not recognize [the lesson of repentance which the Assyrian conquest was intended to teach];
It burned him, but he did not take it to heart.


“Because you are precious in My sight,
You are honored and I love you,
I will give other men in return for you and other peoples in exchange for your life.


“You have not bought Me sweet cane with money,
Nor have you filled Me with the fat of your sacrifices;
But you have burdened Me with your sins,
You have wearied Me with your wickedness.


Remind Me [of your merits with a thorough report], let us plead and argue our case together;
State your position, that you may be proved right.


‘Who is like Me? Let him proclaim it and declare it;
Yes, let him confront Me,
Since I established the people of antiquity.
And let them [those supposed gods] tell those people [who foolishly follow them] the things to come
And the events that are going to take place.


“They lift it on their shoulders [in religious processions or into battle] and carry it;
They set it in its place and there it remains standing.
It cannot move from its place.
Even if one cries to it [for help], the idol cannot answer;
It cannot save him from his distress.

“Come down and sit in the dust,
O virgin daughter of Babylon;
Sit on the ground [in abject humiliation]; there is no throne for you,
O daughter of the Chaldeans,
For you will no longer be called tender and delicate.


“Sit in silence, and go into darkness,
O daughter of the Chaldeans;
For you will no longer be called
The queen of kingdoms.


“And you said, ‘I shall be a queen forevermore.’
You did not consider these things,
Nor did you [seriously] remember the [ultimate] outcome of such conduct.