Search: 203 results

Exact Match

" 'You shall not do injustice in judgment; {you shall not show partiality to the powerless}; you shall not give preference {to the powerful}; you shall judge your fellow citizen with justice.

And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.

Do not profane thy daughter, to give her up to whoredom; lest the land practise whoredom, and the land become full of infamy.

“Moreover, you shall say to the children of Israel,

‘Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

And a man who shall give his bed with a quadruped, dying, he shall die: and ye shall kill the quadruped.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

and on his sister as long as she is a maid and dwelleth nigh him and was never given to man: on her he may defile himself.

No man of the offspring of Aaron whose body is damaged in any way may come near to give the fire offerings of the Lord: he is damaged, he may not come near to make the offerings.

Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

The priests must not profane the holy offerings the Israelites give to the Lord

Say to Aaron and to his sons and to all the children of Israel, If any man of the children of Israel, or of another nation living in Israel, makes an offering, given because of an oath or freely given to the Lord for a burned offering;

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

But anything which has a mark you may not give; it will not make you pleasing to the Lord.

[The] blind or [the] injured or [the] maimed or [the] seeping or [one with a] skin disorder or [one with a] skin eruption--these you shall not present to Yahweh, nor shall you give from them an offering made by fire on the altar for Yahweh.

An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

And every day for seven days you will give a burned offering to the Lord; and on the seventh day there will be a holy meeting; you may do no field-work.

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

And on the day of the waving of the grain, you are to give a male lamb of the first year, without any mark, for a burned offering to the Lord.

And you may take no bread or dry grain or new grain for food till the very day on which you have given the offering for your God: this is a rule for ever through all your generations wherever you are living

And let seven full weeks be numbered from the day after the Sabbath, the day when you give the grain for the wave offering;

Let fifty days be numbered, to the day after the seventh Sabbath; then you are to give a new meal offering to the Lord.

And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

Do no field-work and give to the Lord an offering made by fire.

The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.

Give orders to the children of Israel to give you clean olive oil for the light, so that a light may be burning at all times,

And give upon the row pure frankincense, and it was to the bread for a remembrance; a sacrifice to Jehovah.

Every Sabbath he shall put them in rows before the LORD evermore, given of the children of Israel, that it be an everlasting covenant.

And they kept him shut up, till a decision might be given by the mouth of the Lord.

And when a man shall give a blemish in his neighbor, as he did so it shall be done to him:

Fracture for fracture, eye for eye, tooth for tooth: as he shall give a blemish in a man so it shall be given in him.

Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

For six years put seed into your land, and for six years give care to your vines and get in the produce of them;

And the Sabbath of the land will give food for you and your man-servant and your woman-servant and those working for payment, and for those of another country who are living among you;

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

‘Therefore you shall carry out My statutes and keep My ordinances and do them, so that you may live securely on the land.

and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it.

Then I will send my blessing on you in the sixth year, and the land will give fruit enough for three years.

and in all the land of your possession a redemption ye do give to the land.

If your brother becomes poor, and has to give up some of his land for money, his nearest relation may come and get back that which his brother has given up.

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.

And if a man gives his house in a walled town for money, he has the right to get it back for the space of a full year after he has given it up.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

And if your brother becomes poor and gives himself to you for money, do not make use of him like a servant who is your property;

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family;

After he has given himself he has the right to be made free, for a price, by one of his brothers,

And let the years be numbered from the time when he gave himself to his owner till the year of Jubilee, and the price given for him will be in relation to the number of years, on the scale of the payment of a servant.

If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

'And I have given My tabernacle in your midst, and My soul doth not loathe you;

And if, even after these things, you will not give ear to me, then I will send you punishment seven times more for your sins.

and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.

And if you still go against me and will not give ear to me, I will put seven times more punishments on you because of your sins.

Then I will go against you, and I will give you punishment, I myself, seven times for all your sins.

and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy.

'In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied.

‘Yet if in spite of this you will not [attentively] listen to Me but act with hostility against me,

Then my wrath will be burning against you, and I will give you punishment, I myself, seven times for your sins.

And I will give your cities unto desolation, And make your holy places dumb, - And will find no fragrance in your satisfying odour;

Falling on one another, as before the sword, when no one comes after them; you will give way before your haters.

But for all that, when they are in the land of their haters I will not let them go, or be turned away from them, or give them up completely; my agreement with them will not be broken, for I am the Lord their God.

These are the statutes, and the judgments, and the laws, which Jehovah hath given between Him and the sons of Israel, in mount Sinai, by the hand of Moses.

Say to the children of Israel, If a man makes a special oath, you will give your decision as to the value of the persons for the Lord.

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy.

It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.

If he gives his field from the year of Jubilee, the value will be fixed by your decision.

But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

But the field, when it becomes free at the year of Jubilee, will be holy to the Lord, as a field given under oath: it will be the property of the priest.

And if a man gives to the Lord a field which he has got for money from another, which is not part of his heritage;

Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's.

And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.

Any man given completely to the Lord may not be got back: he is certainly to be put to death.