For all have sinned and come short of the glory of God,

I beseech you therefore, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.

And we know that all things work together for good to those who love God, who are the called according to purpose.

And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

But God commends his love toward us, that, while we were still sinners, Christ died for us.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

For every man, whoever may call upon the name of Lord will be saved.

For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness,

Let every soul be subject to offices of authority that rank higher, for there is no office of authority if not by God, and the offices of authority that are by God, are those that have been instituted.

So faith is from hearing, and hearing by the word of God.

as it is written, There is no righteous man, not even one.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.

Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death?

What will we say then? We continue in sin so that grace may abound?

But ye are not in flesh but in Spirit, if indeed the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, this man is not of him.

Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.

And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.

For I am persuaded that neither death, nor life, nor heavenly agents, nor principal positions, nor powers, nor things that have come, nor things that are coming,

For as many as are led by the Spirit of God, these are sons of God.

What then will we say to these things? If God is for us, who is against us?

We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life.

For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.

Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature.

among which ye also are the called of Jesus Christ.

For as many things as were written previously were written for our learning, so that through perseverance and through the encouragement of the scriptures we might have hope.

But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets.

For while we were yet weak, in due time Christ died for the impious.

For I say, through the grace that was given me, to every man who is among you, not to over think beyond what he ought to think, but to think so as to think soundly, as God has apportioned to each man a measure of faith.

concerning his Son who was made from the seed of David according to flesh.

The Spirit itself testifies with our spirit, that we are children of God.

being made righteous freely by his grace, through the redemption in Christ Jesus,

Paul, a bondman of Jesus Christ, a called apostle separated for the good-news of God

Love without hypocrisy, abhorring what is evil, clinging to what is good,

And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God?

(for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),

And not only so, but we also take pride in our tribulations, knowing that tribulation produces perseverance,

How then will they call on whom they have not believed? And how will they believe of whom they have not heard? And how will they hear without preaching?

pleading, if somehow now at last I will have a prosperous journey by the will of God to come to you.

For the righteousness of God is revealed in it from faith for faith, just as it is written, And the righteous man will live from faith.

For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father.

and that is, to be mutually encouraged among you through each other's faith, both yours and mine.

Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?

For God is my witness whom I serve in my spirit in the good-news of his Son, how unceasingly I make mention of you always in my prayers,

Now I beseech you, brothers, watch out for those who make the divisions and the stumbling blocks, contrary to the doctrine that ye learned, and turn away from them.

Owe no man anything except to love each other, for he who loves the other has fulfilled law.

O the depth of wealth, both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond finding out!

Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?

Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit that was given to us.

Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

Truly, I first express thanks to my God through Jesus Christ for all of you, that your faith is proclaimed in the whole world.

whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred

Rejoice with those who rejoice, weep with those who weep,

And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves,

And having different gifts according to the grace that was given to us, whether prophecy, according to the proportion of faith;

Now may the God of hope fill you with all joy and peace in believing, for ye to abound in hope in the power of Holy Spirit.

But the man who is weak in the faith, do not receive for arguments of opinions.

because what is knowable of God is apparent in them, for God made it known to them.

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him.

Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.

But in all these things we are more than conquerors through him who loved us.

Much more then, now having been made righteous by his blood, we will be saved from the wrath through him.

For just as we have many body-parts in one body, and all the body-parts have not the same function,

And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.

Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.

Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin.

Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance?

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

not avenging yourselves, beloved, but give place to wrath, for it is written, Vengeance is for me, I will repay, says Lord.

For we know that the law is spiritual, but I am carnal, having been sold under sin.

Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God.

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

But what does it say? The word is near thee, in thy mouth and in thy heart, that is, the word of faith that we preach:

with brotherly love toward each other, affectionate, leading each other in recognition,

For the eager expectation of the creation is waiting for the manifestation of the sons of God.

And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.

Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.

Now I commend to you our sister Phoebe who is a helper of the congregation at Cenchreae,

For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,

He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?

For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit.

I say the truth in Christ, I do not lie, my conscience testifying to me in the Holy Spirit,

We therefore consider a man to be made righteous by faith independent of works of law.

So the willingness is in me to preach the good-news also to you in Rome.

For a man believes in the heart for righteousness, and he confesses with the mouth for salvation.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

who was delivered up for our offences, and was raised up for our justification.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ.

For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life.

For the mentality of the flesh is death, but the mentality of the Spirit is life and peace.

May it not happen! Otherwise how will God judge the world?

What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.

For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit.

Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness?

for sin will not have dominion over you. For ye are not under law, but under grace.

who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly.

Now to him who is able to establish you according to my good-news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times,

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.

Brothers, truly my heart's desire and my supplication to God for Israel is for salvation.

But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness.

I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin.

What then will we say Abraham, our father according to flesh, to have found?

For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.

And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit;

And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized.

Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly.

rejoicing in hope, enduring tribulation, persevering in prayer,

So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.

Now we the strong ought to bear the weaknesses of the frail, and not to please ourselves.

Or are ye ignorant, brothers (for I speak to men who know the law), that the law has dominion over the man for as long a time as he lives?

For we know that the whole creation is groaning and travailing together until now.

If possible from you, keeping peace with all men,

And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.

so we, the many, are one body in Christ, and each one body-parts of each other.

rendering to no man evil for evil, premeditating things right in the sight of all men.

So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.

One man prefers one day above another, another man prefers every day. Let each man be fully persuaded in his own mind.

And this, knowing the time, that the hour is now for us to awake out of sleep. For our salvation is now nearer than when we believed.

Be thou not overcome by evil, but overcome evil by good.

So then it is not of him who wills, nor of him who runs, but of God who is merciful.

For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.

For I know that good does not dwell in me, that is, in my flesh, for to will is present in me, but to do the good, I find not.

For he is not a Jew in what is visible, nor is circumcision in what is visible, in flesh,

For I do not understand what I do, for I do not do this that I want, but what I hate, this I do.

For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.

Salute each other by a holy kiss. The congregations of Christ salute you.

So then, brothers, we are debtors, not to the flesh to live according to flesh.

Bless those who persecute you. Bless ye and do not curse.

Let not sin therefore reign in your mortal body in order to obey it, in its lusts.

through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name,

To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.

of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly.

Professing to be wise, they became foolish,

For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.

I am a wretched man. Who will rescue me out of the body of this death?

For Christ is the end of law for righteousness, to every man who believes.

But clothe on the Lord Jesus Christ, and make no forethought for lusts of the flesh.

But it is not as that the word of God has failed. For all those from Israel, these are not Israel,

I have therefore a boast in Christ Jesus in things toward God.

But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.

What then is the advantage of the Jew? Or what is the benefit of circumcision?

And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,

For what does the scripture say? And Abraham believed God, and it was reckoned to him for righteousness.

For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead?

Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.

(which he fore-promised through his prophets in the holy scriptures)

For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith.

Now may the God of perseverance and of encouragement grant you to think the same way among each other, in accord with Christ Jesus,

if somehow I may provoke my flesh to jealousy and may save some of them.

For if by my lie, the truth of God abounded to his glory, why am I also still judged as sinful,

And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness.

And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.

Therefore receive ye each other, just as Christ also received you for the glory of God.

For that he died, he died to sin once, but that he lives, he lives to God.

For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil.

who will render to each man according to his works,

And how will they preach unless they are sent? Just as it is written, How beautiful are the feet of those who proclaim good news of peace, of those who proclaim good news of good things.

For this, Thou shall not commit adultery, Thou shall not murder, Thou shall not steal, Thou shall not testify falsely, Thou shall not covet, and if there be any other commandment it is summarized in this saying, in, Thou shall love

But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God,

sharing for the needs of the sanctified, pursuing love for strangers.

And I also myself am persuaded about you, my brothers, that ye yourselves are also full of goodness, filled with all knowledge, able also to admonish others.

So then we should pursue the things of peace, and the things of constructiveness for each other.

Let us walk decently as in the day, not in revelry and drunkenness, not in beddings and wantonness, not in strife and envy.

And do not present your body-parts as instruments of unrighteousness to sin, but present yourselves to God, as living out of the dead, and your body-parts as instruments of righteousness to God,

For the creation was made subject to futility, not willingly, but because of him who subjected it in hope.

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.

Love works no evil to the neighbor. Therefore love is the fulfillment of law.

But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered.

For the gifts and the calling of God are irrevocable.

thinking the same way toward each other, not thinking on lofty things, but accommodating to the lowly. Become not wise according to yourselves,

Who will accuse against the chosen of God? God is he who makes righteous.

So then each of us will give account about himself to God.

not lazy in diligence, being fervent in the Spirit serving the Lord,

And if we died with Christ, we believe that we will also live with him,

And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting

For the scripture says, Every man who believes in him will not be shamed.

without understanding, untrustworthy, without natural affection, implacable, unmerciful.

Now to the man being employed, the wage is not reckoned according to grace, but according to obligation.

And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ is with you.

And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also.

What then? May we sin, because we are not under law but under grace? May it not happen!

For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry,

(as it is written, I have made thee a father of many nations), before him whom he believed, of God who makes the dead alive, and who calls things not existing, as existing.

through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.

For if we have become co-planted in the likeness of his death, then we will also be of the resurrection.

For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law.

And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work.

Do we then make law void through faith? May it not happen! Instead, we establish law.

Behold, thou are called a Jew, and rely upon the law, and boast in God,

it was said to her, The older will serve the younger.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.

And I found to me, the commandment being for life, this is for death.

For such kind serve not our Lord Jesus Christ, but their own belly. And by their smooth words and elegant speech they deceive the hearts of the naive.

For sin, having taken opportunity through the commandment, deceived me, and by it killed me.

Blessed is a man to whom the Lord does, no, not impute sin.

being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents;

For until law sin was in the world, but sin is not imputed when there is no law.

For he who serves Christ in these things is acceptable to God, and approved by men.

Thou will therefore say, Branches were broken off so that I might be grafted in.

For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work,

for if God spared not the natural branches, perhaps neither will he spare thee.

do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee.

Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear,

but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness--anger and wrath,

whose mouth is full of cursing and bitterness.

Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.

in the power of signs and wonders, in the power of a spirit of God, so that for me, from Jerusalem and all around as far as Illyricum, to fully preach the good-news of Christ.

And this is the covenant from me to them when I will take away their sins.

They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake.

but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,

For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.

How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Timothy my co-workman, and Lucius and Jason and Sosipater, my kinsmen, salute you.

And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness.

so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

Their throat is an open grave. With their tongues they deceive. The poison of asps is under their lips,

but, as it is written, They will see to whom it was not reported about him, and they will understand who have not heard.

But if I do this that I do not want, I agree with the law that it is good.

and the way of peace they have not known.

What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.

Destruction and misery are in their ways,

But now, having no more place in these regions, and having a great desire from many years to come to you,

Their feet are swift to shed blood.

There is no fear of God before their eyes.

And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

As also he says in Hosea, I will call those not my people, my people, and her who was not beloved, beloved.

But now I no longer perform it, but the sin dwelling in me.

whenever I go to Spain I will come to you. For I hope to see you while passing through, and there to be helped on the way by you, if first I may be partly satisfied from you.

and perseverance, character, and character, hope.

And we know that the judgment of God is in accordance with truth against those who commit such things.

The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows.

and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham.

and know his will, and approve the things that are significant, being instructed out of the law.

Gaius my host, and of the whole congregation, salutes you. Erastus, the manager of the city, salutes you, and Quartus the brother.

God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel.

The grace of our Lord Jesus Christ is with all of you. Truly.

I Tertius, the man who wrote the letter, salute you in Lord.

Having therefore completed this, and having sealed this fruit for them, I will depart by you to Spain.

For as ye once were also disobedient to God, but now have received mercy at the disobedience of these,

Let their eyes be darkened, not to see, and may thou bow down their back always.

And thou have confidence in thyself to be a guide of the blind, a light of those in darkness,

For when ye were bondmen of sin, ye were uninhibited by righteousness.

thou therefore who teach another, do thou not teach thyself? Thou who preach not to steal, do thou steal?

For Macedonia and Achaia were pleased to make a certain participation for the poor of the sanctified at Jerusalem.

Thou who say not to commit adultery, do thou commit adultery? Thou who abhor idols, do thou rob temples?

Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance.

a corrector of the foolish, a teacher of the childlike, having in the law the essence of knowledge and truth,

But if I do this that I do not want, I no longer perform it, but sin dwelling in me.

If therefore a man of uncircumcision keeps the ordinances of the law, will not his uncircumcision be considered circumcision?

And the man of natural uncircumcision who fulfills the law, will judge thee, a transgressor of law through a document and circumcision.

For the name of God is blasphemed among the Gentiles because of you, just as it is written.

Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life.

or service, in the service; or he who teaches, in the teaching;

Thou who boast in law, dishonor God by thy transgression of the law.

For if those from law are heirs, faith has been made void, and the promise has been made useless.

And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb.

and that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory,

just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day.

For if Abraham was made righteous from works, he has a boast, but not before God.

even us whom he called, not only from Jews but also from Gentiles.

And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them.

So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.

Now it was not written because of him alone that it was imputed to him,

since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.

But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal.

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,

And Isaiah cries out concerning Israel, If the number of the sons of Israel may be as the sand of the sea, the remnant will be saved.

Therefore also, I was delayed these many times coming to you.

and being fully assured that what he promised, he was able also to perform.

but also because of us to whom it is going to be imputed, to those who believe in him who raised Jesus our Lord from the dead,

For they were pleased. And they are debtors of them, for if the gentiles were partakers in their spiritual things, they are obligated also to serve them in the carnal things.

that great distress is in me, and unceasing sorrow in my heart.

And the God of peace is with you all. Truly.

And therefore it was reckoned to him for righteousness.

And I know that when I come to you, I will come in the fullness of the blessing of the good-news of the Christ.

And just as Isaiah has foretold, Unless Lord of hosts had left us a seed, we would have become as Sodom, and would have been made like Gomorrah.

nor, because they are Abraham's seed, are they all children, rather, In Isaac a seed will be called for thee.

That is, the children of the flesh, these are not children of God, instead, the children of the promise are reckoned for seed.

And it will be in the place where it was said to them, Ye are not my people, there they will be called, sons of the living God.

But now I am going to Jerusalem serving the sanctified.

But I say, did they, no, not hear? Rather, Their voice went forth into all the earth, and their sayings to the limits of the inhabited world.

But not all were obedient to the good-news, for Isaiah says, Lord, who has believed our report?

Since he is completing and finishing quickly a matter in righteousness, because a matter that has been cut short upon the earth, Lord will perform.

For this is the word of promise: At this time I will come, and there will be a son by Sarah.

to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly.

Salute Andronicus and Junias, my kinsmen and my fellow prisoners who are notable men among the apostles, who also became in Christ before me.

For I long to see you, so that I may impart some spiritual gift to you, in order to establish you,

Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.

And if God, wanting to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath prepared for destruction,

having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity;

For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?

so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

So the law is indeed holy, and the commandment is holy and righteous and good.

For there is no partiality with God.

Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.

One man has faith to eat all things, but he who is weak eats vegetables.

But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.

For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.

But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

And Isaiah is very bold and says, I was found by those not seeking me. I became manifest to those not asking for me.

or he who exhorts, in the exhortation; he who gives, in simplicity; he who leads, in diligence; he who does mercy, in cheerfulness.

For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband.

Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith.

But I say, did Israel, no, not know? First Moses says, I will provoke you to jealousy toward a non-nation. Toward a foolish nation, I will make you angry.

But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down)

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.

(in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous.

What will we say then? Is there injustice from God? May it not happen!

Salute Prisca and Aquila my co-workmen in Christ Jesus

And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree,

And not only so, but also Rebecca having bed from one man, our father Isaac

For not understanding the righteousness of God, and seeking to establish their own righteousness, they did not submit to the righteousness of God.

So that he who resists the office of authority has opposed the ordinance of God, and those who have opposed will receive condemnation to themselves.

Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way?

Let each of us please his neighbor for what is good toward edification.

And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For Moses writes in the righteousness from the law, that the man that does them will live in them.

who are Israelites, of whom is the adoption, and the glory, and the covenants, and the lawgiving, and the divine service, and the promises,

The night has advanced and the day has approached. Let us therefore cast off the works of darkness, and let us put on the weapons of light.

For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God.

Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

For I wished I myself to be accursed from the Christ, for my brothers, my kinsmen according to flesh,

Render therefore to all, the things due: tax to the man of tax, tribute to the man of tribute, fear to the man of fear, esteem to the man of esteem.

For none of us lives to himself, and no man dies to himself.

For rulers are not a source of fear to the good works, but to the evil. And do thou desire not to fear the office of authority? Do what is good, and thou will have praise from it.

Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God,

For he says to Moses, I will be merciful to whom I may be merciful, and I will be compassionate to whomever I may be compassionate.

Therefore if thine enemy is hungry, feed him. If he is thirsty, give him to drink. For by doing this thou will heap coals of fire upon his head.

Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience.