Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,

And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha,

where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

Then the Jewish high priests told Pilate, "Don't write, "The King of the Jews,' but that this fellow said, "I am the King of the Jews.'"

Pilate answered, "What I have written, that have I written."

So they told each other, "Let's not tear it. Instead, let's throw dice to see who gets it." This was to fulfill the Scripture that says, "They divided my clothes among themselves, and for my clothing they threw dice." So that is what the soldiers did.

Then he told the disciple, "Here is your mother." And from that hour the disciple took her into his own home.

After this, when Jesus realized that everything was now completed, he said (in order to fulfill the Scripture), "I'm thirsty."

Since it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men's legs broken and the bodies removed.

The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:

But when they came to Jesus and saw that he was already dead, they did not break his legs.

The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe,

because these things happened so that the Scripture might be fulfilled: "None of his bones will be broken."

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

There came, moreover, Nicodemus also, - he that came unto him by night at the first, - bearing a roll of myrrh and aloes, about a hundred pounds' weight.

A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed.

In that therefore they laid Jesus, on account of the preparation of the Jews, because the tomb was near.

On the first day of the week, early in the morning and while it was still dark, Mary Magdalene went to the tomb and noticed that the stone had been removed from the tomb.

So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!"

Then Peter went out, and that other disciple, and came to the sepulchre.

They ran both together, and that other disciple did outrun Peter, and came first to the sepulchre.

At this point Simon Peter arrived, following him, and went straight into the tomb. He observed that the linen cloths were lying there,

and that the handkerchief that had been on Jesus' head was not lying with the linen cloths but was rolled up in a separate place.

Then went in also that other disciple which came first to the sepulchre, and he saw and believed.

For they did not yet understand the Scripture that said that Jesus had to rise from the dead.

After she had said this, she turned around and noticed Jesus standing there, without realizing that it was Jesus.

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

that is to say, master! Jesus said to her, touch me not: for I am not yet ascended to my father: but go to my brethren, and say to them, "I ascend unto my father and your father, even my God and your God."

Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and that these things he said to her.

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

After saying this, Jesus showed them His hands and His side, so they rejoiced when they saw the Lord [i.e., now convinced that He had indeed risen from the dead].

And when he had said that, he breathed on them, and said unto them, "Receive the holy ghost.

But Thomas, that is, Didymus, one of the twelve, was not with them when Jesus came.

After that said he to Thomas, "Bring thy finger hither and see my hands, and bring thy hand and thrust it into my side, and be not faithless, but believing."

Jesus told him, "Is it because you've seen me that you have believed? How blessed are those who have never seen me and yet have believed!"

Jesus performed many other signs in the presence of his disciples that are not recorded in this book.

But these have been recorded so that you may believe that Jesus is the Messiah, the Son of God, and so that through believing you may have life in his name.

After that, Jesus showed himself again at the sea of Tiberias. And on this wise showed he himself:

Simon Peter told them, "I'm going fishing." They all told him, "We'll go with you, too." So they went out and got into the boat but didn't catch a thing that night.

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

That disciple whom Jesus kept loving told Peter, "It's the Lord!" When Simon Peter heard that it was the Lord, he put his clothes back on, because he was practically naked, and jumped into the sea.

Jesus saith to them, 'Bring ye from the fishes that ye caught now;'

Jesus saith to them, 'Come ye, dine;' and none of the disciples was venturing to inquire of him, 'Who art thou?' knowing that it is the Lord;

This was now the third time that Jesus revealed himself to the disciples after he had been raised from the dead.

When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these?" Peter told him, "Yes, Lord, you know that I love you." Jesus told him, "Feed my lambs."

Then he asked him a second time, "Simon, son of John, do you love me?" Peter told him, "Yes, Lord, you know that I love you."

Jesus told him, "Take care of my sheep." He asked him a third time, "Simon, son of John, do you love me?" Peter was deeply hurt that he had asked him a third time, "Do you love me?" So he told him, "Lord, you know everything. You know that I love you!"

I tell you most truly, that when you were young you girded yourself and walked where you would; but when you become old, you shall stretch out your hands and another shall bind you and carry you where you would not;

That spake he signifying by what death he should glorify God. And when he had said thus, he said to him, "Follow me."

And Peter turning around saw the disciple whom Jesus loved following, who also reclined at the supper on his breast and said, Lord, who is it that is to betray you?

Jesus told him, "If it's my will for him to remain until I come back, how does that concern you? You must keep following me!"

So the rumor spread among the brothers that this disciple wasn't going to die. Yet Jesus didn't say to Peter that he wasn't going to die, but, "If it's my will for him to remain until I come back, how does that concern you?"

This is the disciple who is testifying to these things and has written them down. We know that his testimony is true.

Of course, Jesus also did many other things, and I suppose that if every one of them were written down, the world couldn't contain the books that would be written.