but in these days at the end he has spoken to us by a Son ??a Son whom he appointed heir of the universe, as it was by him that he created the world.

who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

But about the Son [the Father says to Him],

“Your throne, O God, is forever and ever,
And the scepter of [absolute] righteousness is the scepter of His kingdom.

Are not all angels spirits that serve Him--whom He sends out to render service for the benefit of those who, before long, will inherit salvation?

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

while God corroborated their testimony with signs and wonders and a variety of miraculous powers, distributing the holy Spirit as it pleased him.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,

saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;'

And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

The fact that he himself suffered under temptation enables him to help those who are tempted.

Who was faithful to him that appointed him, as also Moses was faithful in all his house.

Moreover, Moses was faithful in all God's house as a servant in delivering the message given him to speak;

Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God.

But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication].

For we have become sharers with Christ, if we hold firmly onto the confidence [we had in Him] from the beginning until the end [of our lives].

As it is said, Today if you will let his voice come to your ears, be not hard of heart, as when you made him angry.

For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses?

And to whom did he swear that they would never enter his rest? It was to those who disobeyed him, was it not?

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior].

So let us come with courage to God's throne of grace to receive his forgiveness and find him responsive when we need his help.

can deal gently with those who err through ignorance, since he himself is beset with weakness ??3 which obliges him to present offerings for his own sins as well as for those of the People.

And because hereof it behoveth him, as for the people, so also for himself to offer for sins.

And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

And we will do so [i.e., go on to more advanced teaching] if God allows us to. For it is impossible to get people who have [completely] fallen away [from God] to repent again, because they [continue to] crucify for themselves God's Son all over again, and hold Him up to contempt.

who tasted the goodness of God's word and the powers of the world to come, and then fell away ??6 it is impossible to make them repent afresh, since they crucify the Son of God in their own persons and hold him up to obloquy.

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land:

For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.

For when God made his promise to Abraham, since there was no one greater for him to make oath by, he did so by himself,

And so, having patiently waited, he realized the promise [in the miraculous birth of Isaac, as a pledge of what was to come from God].

Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.

so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace.

He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death. Like the Son of God, he continues to be a priest forever.

Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured!

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

And no man denieth but that which is less, receiveth blessing of him which is greater.

and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes,

For he was yet in the loins of his father, when Melchisedec met him.

for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.

And as he was not [constituted] without swearing,??21 for they were made priests without swearing, but he with swearing by him who says to him, The Lord swore, and he will not change, You are a priest forever;??22 by so much is Jesus the pledge of a better covenant.

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.

And truly therefore the first had precepts of divine service for him, and a worldly holy place.

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

For where a testament is, there must of necessity be the death of him that made it.

Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,

And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.

For by that one sacrifice He has made perfect for all time those who are consecrated to Him.

and, since we have in him 'a great priest set over the House of God,'

let us come to him with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and the body washed with pure water:

let us hold the hope we avow without wavering (for we can rely on him who gave us the Promise);

How much greater punishment do you think that person deserves who has contempt for the Son of God, and profanes the blood of the covenant that made him holy, and insults the Spirit of grace?

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

By faith Noah, being moved by the fear of God, made ready an ark for the salvation of his family, because God had given him news of things which were not seen at the time; and through it the world was judged by him, and he got for his heritage the righteousness which is by faith.

By faith Abraham did as God said when he was ordered to go out into a place which was to be given to him as a heritage, and went out without knowledge of where he was going.

By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

Through faith Abraham, as soon as God put him to the test, offered up Isaac. Yes, he who had joyfully welcomed the promises was on the point of sacrificing his only son

Even him of whom it had been said - In Isaac, shall there be called to thee, a seed:

Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

By faith, when Moses was born, his parents hid him for three months, because they saw the child was beautiful and they were not afraid of the king's edict.

For he counted 'the reproaches that are heaped upon the Christ' of greater value than the treasures of Egypt, looking forward, as he did, to the reward awaiting him.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

Faith led him to institute the Passover and the Sprinkling of the Blood, so that the Destroyer might not touch the eldest children of the Israelites.

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: