After Joshua had dismissed the people, the Israelis returned to their respective inheritances to take possession of the land.

Ehud used his left hand to take the sword from his right thigh and then plunged it into Eglon's abdomen.

She sent word to Abinoam's son Barak from Kedesh-naphtali, summoning him. She asked him, "The LORD God of Israel has commanded you, hasn't he? He told you, "Go out, march to Mount Tabor, and take 10,000 men with you from the tribes of Naphtali and Zebulun.

She responded, "I will surely go with you, but the road that you're about to take will not lead to honor for you. The LORD will sell Sisera into the hands of a woman." Then Deborah got up and went with Barak toward Kedesh.

The angel, who was God, replied, "Take the meat and the unleavened bread and lay them on this boulder. Then pour out the broth." So he did that.

Later that very night, the LORD told Gideon, "Take the bull that belongs to your father, along with a second bull that's seven years old. Then tear down the altar to Baal that your father owns, cut down the Asherah that's beside it,

and build an altar to the LORD your God on top of this stronghold in an orderly manner. Then take the second bull and offer it as a burnt offering using the wood from the Asherah that you'll be cutting down."

then take a look at this wool fleece that I'm placing on the threshing floor. If dew appears only on the fleece and it's dry on the ground all around it then I'll know that you'll deliver Israel by my efforts like you've said."

But if you're afraid to go down there, you may take your servant Purah with you to their encampment,

But the olive tree asked them, "Should I stop producing my rich oils by which both God and men are honored and go take dominion over trees?'

But the fig tree asked them, "Should I leave my sweet, good fruit and go take dominion over trees?'

But the grape vine asked them, "Should I leave my new wine, which cheers God and man, and go take dominion over trees?'

So get up at night, take your soldiers with you, and wait in ambush out in the field.

Don't you control what your god Chemosh gives you? In the same way, we'll take control of whomever the LORD our God has driven out in front of us.

So God split a hollow place that's in Lehi, and water sprang out of it. After he had taken a drink, his strength returned, and he revived. That's why it was named "En-hakkore," which is in Lehi to this day.

They replied, "Let's get going and attack them. We've scouted out the land and look! it's a very good one. Why should we sit still? We can't wait to go back, invade, and take over the land.

The descendants of Dan set up the carved image, and Gershom's son Jonathan, a descendant of Manasseh, served along with his descendants as priests to the tribe of Dan until the land was taken captive.

After they entered the city, they had to sit down in the public square because no one would take them into their home for the night. Just then, an old man was coming out of the fields that evening from work. The man was from the mountainous region of Ephraim and had been staying in Gibeah, even though the men of that place were descendants of Benjamin.

He replied, "We're traveling from Bethlehem in Judah to the remote part of the mountainous region of Ephraim, because I'm from there, and I've been visiting Bethlehem in Judah. I'm going home now, but no one will take me into his home.

The old man replied, "Don't be alarmed. I'll take care of all your needs. Just don't spend the night in the public square."

We'll take ten men out of 100 from all of the tribes of Israel. We'll appoint 100 out of 1,000 and 1,000 out of 10,000 to supply provisions for the army. And when we reach Gibeah in the territory of Benjamin, we'll punish them for all of the stupid things that they've done in Israel."

Now the people of Israel had taken a vow in Mizpah that went like this: "Not even one of us will give his daughter in marriage to a descendant of Benjamin!"

The Israelis asked themselves, "Who didn't come up in our assembly in the LORD's presence from among all of the tribes of Israel?" They had taken a solemn oath concerning those who didn't come up to meet with the LORD at Mizpah that "They will certainly be executed."

What can we do to find wives for the survivors who remain, since we've already taken an oath in the LORD's presence not to give them any of our daughters in marriage?"

But we can't give them wives from our own daughters, since we've taken this vow: "May the LORD curse anyone who gives his daughter as a wife to the tribe of Benjamin!'"

If their fathers or brothers come complaining to us, we'll tell them "Be generous! Give them to us voluntarily, because we didn't take anyone to be a wife for the men of the tribe of Benjamin as a result of the battle. And you haven't incurred guilt by giving your daughters to them.'"