Why should you be stricken and punished again [since no change results from it]?
You [only] continue to rebel.
The whole head is sick
And the whole heart is faint and sick.

From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].

If the Lord of hosts
Had not left us a few survivors,
We would be like Sodom,
We would be like Gomorrah.

“What are your multiplied sacrifices to Me [without your repentance]?”
Says the Lord.
“I have had enough of [your] burnt offerings of rams
And the fat of well-fed cattle [without your obedience];
And I take no pleasure in the blood of bulls or lambs or goats [offered without repentance].

“So when you spread out your hands [in prayer, pleading for My help],
I will hide My eyes from you;
Yes, even though you offer many prayers,
I will not be listening.
Your hands are full of blood!

Go among the rocks and hide in the dust
From the terror of the Lord and from the splendor of His majesty.

They [the stricken, deprived of all in which they had trusted] will go into the caves of the rocks
And into the holes of the ground [fleeing]
From the terror and dread of the Lord
And from the splendor of His majesty,
When He arises to terrify the earth.

Their partiality testifies against them,
They display their sin like Sodom;
They do not even hide it.
Woe (judgment is coming) to them!
For they have brought evil on themselves [as a reward].

In that day the Lord will take away the beauty of their anklets, [braided] caps, crescent [head] ornaments,

Now it will come to pass that instead of the sweet fragrance of spices there will be [the stench of] rottenness;
Instead of a belt, a rope;
Instead of well-set hair, baldness;
Instead of fine clothes, a robe of sackcloth;
And branding [of captives by the scorching heat] instead of beauty.

And there will be a pavilion for shade from the heat by day, and a refuge and a shelter from the storm and the rain.

Now let me sing for my greatly Beloved [Lord]
A song of my Beloved about His vineyard (His chosen people).
My greatly Beloved had a vineyard on a very fertile slope (the promised land, Canaan).

Above Him seraphim (heavenly beings) stood; each one had six wings: with two wings he covered his face, with two wings he covered his feet, and with two wings he flew.

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs.

and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel).

For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people).

And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not believe [and trust in God and His message], be assured that you will not be established.”’”

“Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.”

In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].

So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz [to remind the people of the prophecy];

“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.

Therefore the Lord cuts off head and tail [the highest and the lowest] from Israel,
Both [the high] palm branch and [the low] bulrush in one day.

The elderly and honorable man, he is the head;
And the prophet who teaches lies, he is the tail.

[Say to the ruler] “Give us advice, make a decision [for Moab, king of Judah];
Cast your shadow [over us] like night in the midst of noon;
Hide the outcasts, do not betray the fugitive [to his pursuer].

For this is what the Lord has said to me,

“I will be quiet and I will look on from My dwelling place,
Like shimmering heat above the sunshine,
Like a cloud of dew in the heat of harvest.”

There will be no work for Egypt
Which head or tail, [high] palm branch or [low] bulrush, may do.

And so the Lord will make Himself known to Egypt, and the Egyptians will know [heed, honor, and cherish] the Lord in that day. They will even worship with sacrifices [of animals] and offerings [of produce]; they will make a vow to the Lord and fulfill it.

at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go, untie the sackcloth from your hips and take your sandals off your feet.” And he did so, walking around stripped [to his loincloth] and barefoot.

All your leaders have fled together [with your king],
And have been captured without the bow [which they had thrown away];
All of you who were found were taken captive together,
Though they had fled far away.

‘What business do you have here?
And whom do you have here,
That you have hewn out a tomb here for yourself,
You who hew a sepulcher on the height,
You who carve a resting place for yourself in the rock?

For You have been a stronghold for the helpless,
A stronghold for the poor in his distress,
A shelter from the storm, a shade from the heat;
For the breath of tyrants
Is like a rainstorm against a wall.

Like heat in a dry land, You will subdue the noise of foreigners [rejoicing over their enemies];
Like heat in the shadow of a cloud, the song of the tyrants is silenced.

“For He has thrown down the [arrogant] ones who dwell on high, the lofty and inaccessible city;
He lays it low, He lays it low to the ground, He hurls it to the dust.

Come, my people, enter your chambers
And shut your doors behind you;
Hide for a little while
Until the [Lord’s] wrath is past.

Woe (judgment is coming) to [Samaria] the splendid crown of the drunkards of Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the rich valley
Of those who are overcome with wine!

And the fading flower of its glorious beauty,
Which is at the head of the rich valley,
Will be like the early fig before the summer,
Which one sees,
And as soon as it is in his hand
He [greedily] swallows it [and so will the Assyrians rapidly devour Samaria, Israel’s capital].

He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.

Woe (judgment is coming) to those who [try to] deeply hide their plans from the Lord,
Whose deeds are done in a dark place,
And who say, “Who sees us?” or “Who knows us?”

Though the Lord gives you the bread of adversity and the water of oppression, yet your Teacher will no longer hide Himself, but your eyes will [constantly] see your Teacher.

So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah], for he had heard that the king had left Lachish.

this is the word that the Lord has spoken against him:

“She has shown contempt for you and mocked you,
The Virgin Daughter of Zion (Jerusalem);
She has shaken her head behind you,
The Daughter of Jerusalem!

“Through your servants you have taunted and defied the Lord,
And you have said, ‘With my many chariots I have gone up to the heights of the mountains,
To the remotest parts of Lebanon.
I cut down its tallest cedars and its choicest cypress trees;
And I will go to its remotest height, its most luxuriant and thickest forest.

“Therefore their inhabitants had little power,
They were terrorized and shamed;
They were like the grass of the field and the green vegetation,
Like grass on the housetops and like a field [of grain] scorched before it is grown.

Listen carefully, I will turn the shadow on the stairway [denoting the time of day] ten steps backward, the shadow on the stairway (sundial) of Ahaz.” And the sunlight went ten steps backward on the stairway where it had [previously] gone down.

This is the writing of Hezekiah king of Judah after he had been sick and had recovered from his illness:

“Indeed, it was for my own well-being that I had such bitterness;
But You have loved back my life from the pit of nothingness (destruction),
For You have cast all my sins behind Your back.

Now Isaiah had said, “Have them take a cake of figs and rub it [as an ointment] on the inflamed spot, that he may recover.”

Hezekiah also had said, “What is the sign that I will go up to the house of the Lord?”

At that time Merodach-baladan son of Baladan, king of Babylon, sent [messengers with] letters and a present to Hezekiah, for he had heard that he had been sick and had recovered.

“He (Cyrus) pursues them and passes along safely,
By a way his feet had not traveled before.

“Listen carefully, I am about to do a new thing,
Now it will spring forth;
Will you not be aware of it?
I will even put a road in the wilderness,
Rivers in the desert.

“Oh, that you had paid attention to My commandments!
Then your peace and prosperity would have been like a [flowing] river,
And your righteousness [the holiness and purity of the nation] like the [abundant] waves of the sea.

He has made My mouth like a sharp sword,
In the shadow of His hand He has kept Me hidden;
And He has made Me a sharpened arrow,
In His quiver He has hidden Me.

I turned My back to those who strike Me,
And My cheeks to those who pluck out the beard;
I did not hide My face from insults and spitting.

Your sons have fainted;
They lie helpless at the head of every street,
Like an antelope in a net,
Full [from drinking] of the wrath of the Lord,
The rebuke of your God.

He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.

His grave was assigned with the wicked,
But He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

“In an outburst of wrath
I hid My face from you for a moment,
But with everlasting kindness I will have compassion on you,”
Says the Lord your Redeemer.

“Because of the wickedness of his unjust gain I was angry and struck him;
I hid My face and was angry,
And he went on turning away and backsliding, in the way of his [own willful] heart.

“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?

“Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?

For He [the Lord] put on righteousness like a coat of armor,
And salvation like a helmet on His head;
He put on garments of vengeance for clothing
And covered Himself with zeal [and great love for His people] as a cloak.

“Foreigners will build up your walls,
And their kings will serve you;
For in My [righteous] wrath I struck you,
But in My favor and grace I have had compassion on you.

Instead of your [former] shame you will have a double portion;
And instead of humiliation your people will shout for joy over their portion.
Therefore in their land they will possess double [what they had forfeited];
Everlasting joy will be theirs.

For I, the Lord, love justice;
I hate robbery with a burnt offering.
And I will faithfully reward them,
And make an everlasting covenant with them.

Hear the word of the Lord, you who tremble [with awe-filled reverence] at His word:
“Your brothers who hate you, who exclude you for My Name’s sake,
Have said, ‘Let the Lord be glorified, that we may see your joy.’
But they will be put to shame.