Arpachshad fathered Cainan, Cainan fathered Shelah, and Shelah fathered Eber.

After he fathered Cainan, Arpachshad lived 430 years and had other sons and daughters, and then died. Cainan lived 130 years and fathered Shelah. After he fathered Shelah, Cainan lived 330 years and had other sons and daughters, and then died.

When Shelah had lived 30 years, he fathered Eber.

After he fathered Eber, Shelah lived 403 years and had other sons and daughters.

After Samlah died, Shaul from Rehoboth by the river ruled in his place.

After Shaul died, Achbor's son Baal-hanan ruled in his place.

Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him.

After this, Judah told his daughter-in-law Tamar, "Go live as a widow in your father's house until my son Shelah grows up." But he was really thinking, ""otherwise, Shelah might die like his brothers." So Tamar left and lived in her father's house.

So she took off her mourning apparel, covered herself with a shawl, and concealed her outward appearance. Then she went out and sat at the entrance of Enaim, which is on the way to Timnah, because she knew that even though Shelah had grown up, she wasn't being given to him as his wife.

"Your signet ring, cord, and the staff in your hand," she suggested. So he gave them to her, had sex with her, and she became pregnant by him. Then she got up and left. Later, she took off her shawl and put on her mourning clothes.

When Judah recognized them, he admitted, "She is more upright than I, because I never did give her my son Shelah." And he never had sex with her again.

Simeon's sons Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, who was the son of a Canaanite woman;

and Judah's sons Er, Onan, Shelah, Perez, and Zerah. (Technically, Er and Onan had died in the land of Canaan.) Perez's sons were Hezron and Hamul.

Then his sister asked Pharaoh's daughter, "Shall I go and call one of the nursing Hebrew women so she can nurse the child for you?"

These are the families of Reuben, including Simeon's sons Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the Canaanite woman's son. These are the families of Simeon.

But if it was known that the ox had gored previously, and its owner didn't restrain it, he shall certainly repay ox for ox, and the dead ox will become his."

but if the sun has risen on him, then it is a capital crime in that case. A thief shall certainly make restitution, but if he has nothing, he is to be sold for his theft.

You are to do the same with your oxen and your sheep. They shall be with their mother for seven days and then on the eighth day you are to give them to me.

Three times a year all your males shall appear in the presence of the Lord GOD."

"You are to make a lamp stand of pure gold: the lamp stand and its base and stem shall be of hammered work, and its cups, calyxes, and flowers are to be of one piece with it.

They shall be interlocked together at the bottom and connected on top by one ring. Do this for the two of them, and they are to be the two corners.

You are to make five pillars of acacia for the screens and overlay them with gold. Their hooks shall be of gold, and you are to cast five bronze sockets for them."

They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the altar to minister in the Holy Place so they don't incur guilt and die. This is to be a perpetual ordinance for him and for his descendants after him."

"You are to bring the bull in front of the Tent of Meeting, and Aaron and his sons shall lay their hands on the head of the bull.

"You are to take one of the rams, and Aaron and his sons shall lay their hands on its head.

"You are to take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.

Then Aaron and his sons shall eat the flesh of the ram along with the bread that is in the basket at the doorway of the Tent of Meeting.

They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy.

They shall know that I am the LORD their God who brought them out of Egypt so that I may live among them. I am the LORD your God."

Otherwise, how shall it be known that your people and I have received favor from you, unless you go with us and that we, your people and I, are distinguished from all the people on the surface of the earth?"

But if the LORD creates something new, so that the ground opens its mouth and swallows them and everything that belongs to them and they all descend directly to Sheol while still alive, then you'll know that these men have spurned the LORD."

So they and all that belonged to them descended alive to Sheol. Then the earth closed over them. That's how they were annihilated from the assembly.

from Zerah, the family of the descendants of Zerah; and from Shaul, the family of the descendants of Shaul.

The descendants of Judah, listed according to their families, included: From Shelah, the family of the descendants of Shelah; from Perez, the family of the descendants of Perez; and from Zerah, the family of the descendants of Zerah.

so the descendants of Levi who have no tribal allotment as you do foreigners, orphans, and widows who live in your cities may come, eat, and be satisfied. That way, the LORD your God shall bless you in everything you do."

Let the witnesses be the first to begin executing them, then the rest of the people shall follow. By doing this you will purge evil from among you."

then the elders of his own city shall send for him, remove him from there, and deliver him to the related avenger for execution.

"A woman must not wear what is appropriate to a man, nor shall a man put on a woman's garment, because anyone who does this is detestable to the LORD your God.

No Ammonite or Moabite may participate in the assembly of the LORD, and none of their descendants shall be admitted to the assembly of the LORD, to the tenth generation,

"Fathers must not be put to death on account of their children's sin; nor shall children die on account of their fathers' sin. Each person is to be put to death for his own sin.

Hazar-shual, Beer-sheba, Biziothiah,

Then the border proceeded west from Michmethath on the north, then turned east toward Taanath-shiloh, continuing to the east of Janoah.

After this, the entire assembly of the Israelis gathered together at Shiloh and set up the Tent of Meeting there, where the land lay conquered before them.

So the men started out, following Joshua's command to those who went to scout the land, "Go through the land and record a description of it, and then return to me. I will then cast lots in the presence of the LORD your God in Shiloh."

Then the men left camp and went throughout the land, describing its cities in a book with seven divisions. Then they returned to Joshua at the camp at Shiloh.

Joshua threw lots in Shiloh in the LORD's presence and divided the land accordingly among the Israelis according to their divisions.

Hazar-shual, Balah, Ezem,

It was at Shiloh in the land of Canaan that they told them, "The LORD ordered through Moses that we be given cities in which to live, along with their pasture lands for our livestock."

The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh went back to the land of Gilead, leaving the Israelis at Shiloh in the land of Canaan, for their territorial possession that they had inherited in accordance with the command of the LORD given through Moses.

When the Israelis heard that announcement, the entire community of the Israelis gathered together at Shiloh in preparation for war.

Micah's carved image, that he himself had crafted, was in place during the entire time that God's tent was set up at Shiloh.

while Eleazar's son Phinehas, a descendant of Aaron, served before it in those days. They asked, "Should we go out to war again against the descendants of our relative Benjamin, or shall we cease?" And the LORD answered, "Go out, and tomorrow I will deliver them into your control."

They discovered among the inhabitants of Jabesh-gilead 400 young virgins who hadn't had sex with a man, and they brought them to the encampment at Shiloh in the territory of Canaan.

So they concluded, "Look, there's a festival to the LORD every year in Shiloh on the north side of Bethel, south of Lebonah and on the east side of the highway that runs from Bethel to Shechem""

Watch when the unmarried women from Shiloh come out to participate in the dances. Then come out of the vineyards and each of you grab a wife from the unmarried women from Shiloh. Then go back home to the territory of Benjamin.

That man would go up from his town each year to worship and sacrifice to the LORD of the Heavenly Armies at Shiloh, where Eli's two sons Hophni and Phineas served as priests of the LORD.

Hannah got up after she had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the chair by the doorpost of the tent of the LORD.

Then, when she had weaned him, she brought him up with her to Shiloh, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the LORD at Shiloh, and the boy was young.

he would stick it into the boiler or pot, and take everything the fork brought up that is, the priest would take it for himself. This is what they were supposed to do with all the Israelis who came there to Shiloh.

The LORD continued to appear at Shiloh, because he revealed himself to Samuel at Shiloh by means of messages from the LORD.

When the people came to the camp, the elders of Israel said, "Why did the LORD defeat us today when we fought the Philistines? Let's take the Ark of the Covenant of the LORD from Shiloh, so it may go with us and deliver us from the power of our enemies."

So the people sent word to Shiloh and took away from there the Ark of the Covenant of the LORD of the Heavenly Armies, who sits above the cherubim.

That very same day, a man who was a descendant of Benjamin ran from the battle line and came to Shiloh, with his garments torn and dirt on his head.

Raiders went out of the Philistine camp in three companies. One company turned in the direction of Ophrah, to the land of Shual,

Along with him were Ahitub's son Ahijah, Ichabod's brother, who was Phineas' son and a grandson of Eli the priest of the LORD at Shiloh, who was carrying the ephod. The people did not know that Jonathan had gone.

Saul inquired of God, "Shall I go down after the Philistines? Will you give them into the hand of Israel?" But God did not answer him that day.

Then the army told Saul, "Shall Jonathan die, who brought about this great deliverance in Israel? As the LORD lives, not one hair of his head will fall to the ground, because today he did this with God's help."

Am I lacking madmen that you bring me this one to act like a madman around me? Shall this one come into my house?"

David inquired of the LORD: "Shall I go and strike down these Philistines?" The LORD told David, "Go strike down the Philistines and deliver Keilah."

The woman said, "Whom shall I bring up for you?" Saul said, "Bring up Samuel for me."

David inquired of the LORD: "Shall I pursue this raiding party? Will I overtake them?"

Binding ropes from Sheol entangled me while lethal snares hindered me.

So Gad went to David and asked him, "Shall seven years of famine come to your land, or three months of reversals while you flee from your enemies as they pursue you, or three days of pestilence in your land? Decide right now what I am to answer to the one who sent me."

So Solomon fired Abiathar as the LORD's priest, thus fulfilling the promise that the LORD had spoken in Shiloh concerning Eli's household.

so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people.

So that's what Jeroboam's wife did. She got up, went to Shiloh, and found Ahijah's home. Ahijah was blind, because his eyes could not focus due to his age.

Jehoshaphat was 35 years old when he became king. He reigned 25 years in Jerusalem. His mother's name was Azubah. She was the daughter of Shilhi.

Elisha responded, "What shall I do for you? Tell me what you have in your house." She replied, "Your servant has nothing in the entire house except for a flask of oil."

When the king of Israel saw Elisha, he asked him, "Shall I execute them, my father?"

So Isaiah replied, "This will be your sign from the LORD that the LORD will do what he has promised. Shall the shadow go forward ten steps or go back ten steps?"

The LORD said, "I'm going to remove Judah from my sight as well, just as I've removed Israel. I will abandon Jerusalem, this city that I've chosen, as well as the Temple, about which I've spoken, "My Name shall remain there.'"

Arpachshad fathered Shelah and Shelah fathered Eber.

In summary, Shem fathered Arpachshad, who fathered Shelah,

After Samlah died, Shaul from Rehoboth on the Euphrates River succeeded him.

After Shaul died, Achbor's son Baal-hanan succeeded him.

Judah's three sons Er, Onan, and Shelah were born to him through Bath-shua, a Canaanite. Er, Judah's firstborn, became wicked in the LORD's sight, so he put him to death.

The descendants of Judah's son Shelah were Er, who fathered Lecah, Laadah (who fathered Mareshah and the families who belonged to the guild of linen workers at Beth-ashbea),

Simeon's descendants were Nemuel, Jamin, Jarib, Zerah, Shaul,

They lived in Beer-sheba, Moladah, Hazar-shual,

his son Tahath, his son Uriel, his son Uzziah, and his son Shaul.

Zophah's descendants included Suah, Harnepher, Shual, Beri, Imrah,

Jehoshaphat reigned over Judah, having become king at the age of 35. He reigned in Jerusalem for 25 years. His mother's name was Azubah, the daughter of Shilhi.

I hereby also decree that whoever shall alter the wording of this edict, let his residence be torn down for timber to build a gallows, hang him on it, and turn his home into an outhouse.

From Bani's descendants: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

in Hazar-shual, in Beer-sheba and its villages,

These things are higher than the heavens, so what can you do? They are deeper than Sheol, so what can you know?

As drought and heat evaporate melting snow, that's what Sheol does with sinners.

Sheol is naked before God and Abaddon has no clothes.

Shall I continue to wait, since they're no longer talking? After all, they're only standing there; they're no longer responding.

For you will not leave my soul in Sheol, you will not allow your holy one to experience corruption.