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having become so much better than the messengers, as he did inherit a more excellent name than they.

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

For not to messengers did He subject the coming world, concerning which we speak,

and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

in which tempt Me did your fathers, they did prove Me, and saw My works forty years;

for certain having heard did provoke, but not all who did come out of Egypt through Moses;

but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?

and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

for He spake in a certain place concerning the seventh day thus: 'And God did rest in the seventh day from all His works;'

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

for he who did enter into his rest, he also rested from his works, as God from His own.

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'

through being a Son, did learn by the things which he suffered -- the obedience,

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

and did taste the good saying of God, the powers also of the coming age,

For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,)

And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --

for a covenant over dead victims is stedfast, since it is no force at all when the covenant-victim liveth,

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

which way he did initiate for us -- new and living, through the vail, that is, his flesh --

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,

wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable.

by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.

By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;

by faith the walls of Jericho did fall, having been surrounded for seven days;

who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,

and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,