but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD.

but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.

And Moses did as LORD commanded him, and the congregation was assembled at the door of the tent of meeting.

And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.

And he took all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

And he washed the innards and the legs with water. And Moses burnt the whole ram upon the altar. It was a burnt-offering for a sweet savor. It was an offering made by fire to LORD, as LORD commanded Moses.

And he took the fat, and the fat tail, and all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh,

and out of the basket of unleavened bread, that was before LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh.

And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering. They were a consecration for a sweet savor. It was an offering made by fire to LORD.

And Moses took the breast, and waved it for a wave-offering before LORD. It was Moses' portion of the ram of consecration, as LORD commanded Moses.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him, and sanctified Aaron, his garments, and his so

So Aaron drew near to the altar, and killed the calf of the sin-offering, which was for himself.

And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first.

He also killed the ox and the ram, the sacrifice of peace-offerings, which was for the people. And Aaron's sons delivered to him the blood, which he sprinkled upon the altar round about,

And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt. And he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

Behold, the blood of it was not brought into the sanctuary inside. Ye should certainly have eaten it in the sanctuary, as I commanded.

And when Moses heard, it was well-pleasing in his sight.

And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening.

And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days.

And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes.

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their

And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

that the land not vomit you out also, when ye defile it, as it vomited out the nation that was before you.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

And the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel. And the son of the Israelite woman and a man of Israel strove together in the camp,

and the son of the Israelite woman blasphemed the Name, and cursed. And they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.

In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs.