at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

who is faithful to him that has constituted him, as Moses also in all his house.

For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.

For he that has entered into his rest, he also has rested from his works, as God did from his own.

being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.

And no one takes the honour to himself but as called by God, even as Aaron also.

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

Even as also in another place he says, Thou art a priest for ever according to the order of Melchisedec.

For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.

For, the priesthood being changed, there takes place of necessity a change of law also.

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

And the Holy Spirit also bears us witness of it; for after what was said:

This is the covenant which I will establish towards them after those days, saith the Lord: Giving my laws into their hearts, I will write them also in their understandings;

By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.

Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.

counting that God was able to raise him even from among the dead, whence also he received him in a figure.

Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.

whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.

For also our God is a consuming fire.

Remember prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body.

Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate: