From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:

And those that were numbered of them by their families were two thousand seven hundred and fifty.

These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.

And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,

From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.

These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.

And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,

From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

Even those that were numbered of them after their families, were three thousand and two hundred.

These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.

All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,

From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,

Even those that were numbered of them, were eight thousand and five hundred and fourscore.

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;

they will confess their sin that they did and will make restitution [for] their guilt by adding a fifth {to it} and giving [it] {to whomever was wronged}.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

And every contribution of all the holy objects of the {Israelites} that they bring to the priest for him will be his.

and any man's hallowed things become his; that which any man giveth to the priest becometh his.'

"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him,

so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -

If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled,

then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.

or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her,

The man shall be free from iniquity, and that woman shall bear her iniquity."

"Tell the Israelis that a man or woman who commits to the vow of the Nazirite, is to be separated to the LORD,

All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

" 'All the days of the vow of his separation a razor will not pass over his head. Until fulfilling the days that he separated himself to Yahweh he will be holy and grow long the locks of the hair of his head.

All the days that he separateth himself unto the LORD he shall come at no dead body.

When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again.

And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

and a basket of sweet bread of fine flour mingled with oil and wafers of sweet bread anointed with oil with meat offerings and drink offerings that long thereto.

The Nazirite will shave off [the hair of] {his consecrated head} [at] the doorway of the tent of assembly, and he will take the hair of {his consecrated head}, and he will put [it] on the fire that [is] beneath the sacrifice of the fellowship offering.

The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put [them] on the hands of the Nazirite after he has shaved {his consecrated head}.

And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

For ye shall put my name upon the children of Israel, that I may bless them.'"

And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:

Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.

And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:

This was what was presented at the dedication of the altar from the leaders of Israel on the same day that it was anointed: twelve silver bowls, twelve silver basins, twelve gold ladles.

every charger containing a hundred and thirty sicles of silver, and every bowl seventy so that all the silver of all the vessels, was two thousand and four hundred sicles of the holy sicle.

And the twelve golden spoons which were full of cense, contained ten sicles apiece of the holy sicle: so that all the gold of the spoons, was a hundred and twenty sicles.

All the oxen that were brought for the burnt offerings were twelve and the rams twelve and the lambs twelve of a year old apiece, with the meat offerings: with he goats for sin offerings.

And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

"Speak unto Aaron and say unto him, 'When thou puttest on the lamps see that they light all seven upon the forefront of the candlestick.'"

And Aaron did so; he put the lights in their places so that they gave light in front of the support, as the Lord gave orders to Moses.

And this [is] {how the lampstand was made}, a hammered-work of gold; from its base up to its blossom, it [was] hammered-work according to the pattern that Yahweh showed Moses; so he made the lampstand.

And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.

In this way you are to separate the Levites from the rest of the Israelites so that the Levites will belong to Me.

And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.

For they are wholly given unto me from among the children of Israel; instead of all that open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.

For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

And Moses and Aaron and all the congregation of the sons of Israel did to the Levites according to all that Jehovah commanded Moses concerning the Levites. So the sons of Israel did to them.

And after that the Levites went in to do their service in the tabernacle of the congregation before Aaron and before his sons. Even as Jehovah had commanded Moses concerning the Levites, so they did to them.

This is that which pertains to the Levites. From twenty-five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation.

but shall minister unto their brethren in the tabernacle of witness, and there wait, but shall do no more service. And see that thou do after this manner unto the Levites in their waiting times."

The LORD spoke to Moses in the Wilderness of Sinai during the first month of the second year that they had left Egypt,

And Moses spake unto the children of Israel, that they should keep the passover.

And they prepared the Passover on the fourteenth day of the first month between the evenings, in the wilderness of Sinai. According to all that Jehovah commanded Moses, so all the sons of Israel did.

And there were certain men who were defiled by the dead body of a man, so that they could not prepare the Passover on that day. And they came before Moses and before Aaron on that day.

And those men said to him, We are defiled by the dead body of a man. Why are we kept back that we may not offer an offering of Jehovah in its appointed time among the sons of Israel?

Moses answered them, "Wait, that I may hear what the LORD will command concerning you."

"Speak to the {Israelites}, saying, 'Each man that is unclean {by a dead person} or [is] on a far journey, you or your {descendants}, he will observe the Passover of Yahweh.

But the man that is clean, and is not in a journey, and holds back from preparing the Passover, even the same soul shall be cut off from among his people. Because he did not bring the offering of Jehovah in His appointed time, that man shall bear his sin.

And if a stranger shall live among you, and prepares the Passover to Jehovah, he shall do according to the ordinance of the Passover, and according to its ordinance. You shall have one ordinance, both for the stranger and for him that was born in the land.

And on the day that the tabernacle was reared up, the cloud covered the tabernacle, even the tent of the testimony. And at evening it was upon the tabernacle, looking like fire, until the morning.

It remained that way continuously: the cloud would cover it, appearing like fire at night.

And when the cloud was taken up from the tabernacle, then after that the sons of Israel pulled up stakes. And in the place where the cloud stayed, there the sons of Israel pitched their tents.

On the {command of Yahweh} the {Israelites} would set out, and on the {command of Yahweh} they encamped; all the days that the cloud dwelled on the tabernacle they encamped.

And if it were so that the cloud was a few days upon the tabernacle, according to the commandment of Jehovah they encamped, and according to the commandment of Jehovah they journeyed.

And so when the cloud stayed from evening to the morning, and the cloud was taken up in the morning, then they pulled up stakes. Whether by day or by night that the cloud was taken up, they pulled up stakes.

Whether it was two days, or a month, or a year, that the cloud stayed upon the tabernacle, remaining on it, the sons of Israel stayed in their tents and did not journey. But when it was taken up, they pulled up stakes.

According to what the LORD said, they would remain in camp, and according to what the LORD said, they would travel. They kept the commands that the LORD had given through Moses.

Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

When you blow an alarm, then the camps that lie on the east parts shall pull up stakes.

When you blow an alarm the second time, then the camps that lie on the south side shall pull up stakes. They shall blow an alarm for their journeys.

And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

Moses said to Hobab son of Reuel the Midianite, the father-in-law of Moses, "We [are] setting out to the place that Yahweh said, 'I will give it to you'; go with us, and we will {treat you well} because {Yahweh promised} good concerning Israel."

And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.