Command the sons of Israel, that they put out of the camp every leper, and every man who has an issue, and whoever is unclean about life.

then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.

And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the

But if thou have gone aside, being under thy husband, and if thou are defiled, and some man has lain with thee besides thy husband,

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation,

And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which LORD said, I will give it to you. Come thou with us, and we will do thee good, for LORD has spoken good concerni

And they said, Has LORD indeed spoken only with Moses? Has he not spoken also with us? And LORD heard it.

Because LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.

But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went, and his seed shall possess it.

And they rose up early in the morning, and got up to the top of the mountain, saying, Lo, we are here, and will go up to the place which LORD has promised, for we have sinned.

And when ye shall err, and not observe all these commandments, which LORD has spoken to Moses,

even all that LORD has commanded you by Moses, from the day that LORD gave commandment, and onward throughout your generations,

Because he has despised the word of LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

[Is it] a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of LORD, and to stand before the congregation to minister to

and that he has brought thee near, and all thy brothers the sons of Levi with thee? And ye seek the priesthood also?

And Moses said, Hereby ye shall know that LORD has sent me to do all these works, for [it is] not of my own mind.

If these men die the common death of all men, or if they be visited after the visitation of all men, then LORD has not sent me.

And Moses said to Aaron, Take thy censer, and put fire in it from off the altar, and lay incense on it, and carry it quickly to the congregation, and make atonement for them, for there is wrath gone out from LORD. The plague has be

This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came.

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s

And every open vessel, which has no covering bound upon it, is unclean.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is

And Moses sent messengers from Kadesh to the king of Edom, Thus says thy brother Israel, Thou know all the travail that has befallen us,

For a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, the lords of the high places of the Arnon.

Woe to thee, Moab! Thou are undone, O people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.

And Balaam said to God, Balak the son of Zippor, king of Moab, has sent to me, [saying],

And he took up his parable, and said, From Aram Balak has brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me, and come, defy Israel.

How shall I curse, whom God has not cursed? And how shall I defy, whom LORD has not defied?

And he came to him. And, lo, he was standing by his burnt-offering, and the rulers of Moab with him. And Balak said to him, What has LORD spoken?

God is not a man, that he should lie, neither the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

Behold, I have received to bless. And he has blessed, and I cannot reverse it.

He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel. LORD his God is with him, and the shout of a king is among them.

God brings them forth out of Egypt. He has as it were the strength of the wild-ox.

Surely there is no enchantment with Jacob, neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God wrought!

As valleys they are spread forth, as gardens by the river-side, as aloes which LORD has planted, as cedar trees beside the waters.

God brings him forth out of Egypt. He has as it were the strength of the wild-ox. He shall eat up the nations his adversaries, and shall break their bones in pieces, and smite [them] through with his arrows.

Therefore now flee thou to thy place. I thought to promote thee to great honor, but, lo, LORD has kept thee back from honor.

Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the sons of Israel, in that he was jealous with my jealousy among them, so that I did not consume the sons of Israel in my jealousy.

And thou shall speak to the sons of Israel, saying, If a man dies, and has no son, then ye shall cause his inheritance to pass to his daughter.

And if he has no daughter, then ye shall give his inheritance to his brothers.

And if he has no brothers, then ye shall give his inheritance to his father's brothers.

And if his father has no brothers, then ye shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it. And it shall be to the sons of Israel a statute [and] ordinance, as LORD commanded Mose

And Moses spoke to the heads of the tribes of the sons of Israel, saying, This is the thing which LORD has commanded.

and her father hears her vow, and her bond with which she has bound her soul, and her father remains silent at her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father disallows her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand. And LORD will forgive her, because her father disallowed her.

And if she is [married] to a husband, while her vows are upon her, or the rash utterance of her lips, with which she has bound her soul,

and her husband hears it, and remains silent at her in the day that he hears it, then her vows shall stand, and her bonds with which she has bound her soul shall stand.

But if her husband disallows her in the day that he hears it, then he shall make void her vow which is upon her, and the rash utterance of her lips, with which she has bound her soul. And LORD will forgive her.

But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her.

But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void, and LORD wi

But if her husband altogether remains silent at her from day to day, then he establishes all her vows, or all her bonds, which are upon her. He has established them, because he remained silent at her in the day that he heard them.

But if he shall make them null and void after he has heard them, then he shall bear her iniquity.

Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him.

And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.

And Eleazar the priest said to the men of war who went to the battle, This is the statute of the law which LORD has commanded Moses:

And we have brought LORD's oblation, what every man has gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, earrings, and armlets, to make atonement for our souls before LORD.

And why do ye discourage the heart of the sons of Israel from going over into the land which LORD has given them?

and every armed man of you will pass over the Jordan before LORD, until he has driven out his enemies from before him,

Build for you cities for your little ones, and folds for your sheep, and do that which has proceeded out of your mouth.

And the sons of Gad and the sons of Reuben answered, saying, As LORD has said to thy servants, so we will do.

And Moses commanded the sons of Israel, saying, This is the land which ye shall inherit by lot, which LORD has commanded to give to the nine tribes, and to the half-tribe.

And ye shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.