how shall, we, escape, if, so great a salvation as this, we have neglected, - which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.

Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken;

Wherefore I was sore vexed with this generation, and said, Always err they in their heart; - howbeit, they, learned not my ways:

But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert?

For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

Even though he was a son, yet learned, from what things he suffered, obedience;

In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch.

For, even then, was he, in the loins of his father, when, Melchizedek, met him.

For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly

For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.

For a tent was prepared, the first, in which were both the lampstand and the table and the setting forth of the loaves, - the which is called the Holy place;

Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;

It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; -

By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

For he was awaiting the city having foundations, whose architect and builder is, God.

Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away.

By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.

Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense.

By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

Of whom the world, was not worthy - upon deserts, wandering, and mountains, and in caves, - and in the caverns of the earth.

For ye know that, afterwards - when he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.

For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned;

And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l

Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: