That which has been is that which will be [again],
And that which has been done is that which will be done again.
So there is nothing new under the sun.

Is there anything of which it can be said,
“See this, it is new”?
It has already existed for [the vast] ages [of time recorded or unrecorded]
Which were before us.

And I set my mind to seek and explore by [man’s] wisdom all [human activity] that has been done under heaven. It is a miserable business and a burdensome task which God has given the sons of men with which to be busy and distressed.

I spoke with my heart, saying, “Behold, I have acquired great [human] wisdom and experience, more than all who were over Jerusalem before me; and my mind has observed a wealth of [moral] wisdom and [scientific] knowledge.”

So I turned to consider [secular] wisdom, madness, and folly; for what will the man do who succeeds the king? Nothing except what has already been done.

For there is a man who has labored with wisdom and knowledge and skill, yet gives his legacy to one who has not labored for it. This too is vanity and a great evil.

For what does a man get from all his labor and from the striving and sorrow of his heart with which he labors under the sun?

I have seen the task which God has given to the sons of men with which to occupy themselves.

He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.

That which is has already been, and that which will be has already been, for God seeks what has passed by [so that history repeats itself].

For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity.

But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.

There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

for if either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up.

When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

This also is a grievous evil—exactly as he was born, so he shall die. So what advantage has he who labors for the wind?

Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive [this as] his [allotted] portion and to rejoice in his labor—this is the gift of God [to him].

a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.

It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he.

Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?”

For what advantage has the wise man over the fool [for being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk [publicly] among the living [with men’s eyes on him; for being poor is not the secret to happiness either]?

Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he.

For wisdom is a protection even as money is a protection,
But the [excellent] advantage of knowledge is that wisdom shields and preserves the lives of its possessors.

Consider the work of God:
Who can make straight what He has bent?

In the day of prosperity be joyful,
But in the day of adversity consider that
God has made the one as well as the other,
So that man will not find out anything that will be after him.

And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].

For there is a proper time and [appropriate] procedure for every delight,
Though mankind’s misery and trouble lies heavily upon him [who rebels against the king].

There is no man who has power and authority over the wind to restrain the wind,
Nor does he have authority over the day of death;
There is no discharge [from service] during time of war,
And evil will not rescue those who [actively seek to] practice it.

All this I have seen while applying my mind to every deed that is done under the sun. There is a time in which one man has exercised power over others to their detriment.

Then I commended pleasure and enjoyment, because a man [without God] has no better thing under the sun than to eat and to drink and to be merry, for this will stand by him in his toil through the days of his life which God has given him under the sun.

[There is no exemption,] but whoever is joined with all the living, has hope; surely a live dog is better than a dead lion.

Go your way, eat your bread with joy and drink your wine with a cheerful heart [if you are righteous, wise, and in the hands of God]; for God has already approved and accepted your works.

Live joyfully with the wife whom you love all the days of your fleeting life which He has given you under the sun—all the days of vanity and futility. For this is your reward in life and in your work in which you have labored under the sun.

When all has been heard, the end of the matter is: fear God [worship Him with awe-filled reverence, knowing that He is almighty God] and keep His commandments, for this applies to every person.