but to as many as received him, and believed on him, he granted the privilege of being the sons of God.

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

for the Jews passover being nigh, Jesus went up to Jerusalem,

and baptized, while John was likewise baptizing in Enon, near Salim, it being a place abounding with water: so that people came to be baptized there.

but being obliged to pass through Samaria,

now Jacob's well was there. Jesus therefore being wearied with his journey, sat him down by the well: it being about the sixth hour.

where a woman of Samaria being come to draw water, Jesus said to her, give me to drink.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

and immediately the man was healed, and took up his bed, and went his way: but that day being the sabbath,

(the Pharisees being inform'd what the people rumour'd concerning him, they and the chief priests sent their officers to seize him.)

In the last day, the most solemn day of the feast, Jesus being there, raised his voice, and said, if any man thirst, let him come to me, and drink.

but early in the morning he return'd to the temple, where all the people came to him; and being sat down, he instructed them.

but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.

the Jews answered him, saying, it is not for any good work that we stone thee; but for blasphemy, inasmuch as you, being a man, pretend to be a God.

now Bethany being distant from Jerusalem but about fifteen furlongs,

Mary being come to the place where Jesus was, as soon as she saw him, she fell down at his feet, saying, Lord, if you had been here, my brother had not been dead.

upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about.

now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

now the passover of the Jews being nigh: the people of that country went in great numbers to Jerusalem before the passover, in order to purify themselves.

this he said, not out of any concern for the poor; but because being purse-bearer he used to pilfer what was in bank.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

then the disciples looked one on another, being in pain to know who he meant.

my father will be honour'd by your bearing much fruit, and you will have the honour of being my disciples.

by your authority I have kept them, during my being with them in the world: those that you gave me I have kept, and not one of them is lost, except the son of perdition: according as the scripture foretold.

Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,

Simon Peter who followed him, being come, went into the cave, and saw the linen clothes lying there;

The same day at evening, being the first day of the week, the doors of the house where the disciples were, being shut, for fear of the Jews, Jesus came and stood in the midst, and said to them, peace be with you.

Eight days after, when his disciples were again in private, and Thomas with them: Jesus came, the doors being shut, and stood in the midst, and said, peace be with you.