What advantage then hath the Jew? or what profit is there of circumcision?

For what if some did not believe? will their unbelief make the faith of God without effect?

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

What shall we then say that Abraham our father, as pertaining to the flesh, hath found?

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

And being fully persuaded, that what he had promised, he was able also to perform.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under the law, but under grace? By no means.

What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for what we see not, then with patience we wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

What shall we then say to these things? If God is for us, who can be against us?

What shall we say then? Is there unrighteousness with God? By no means.

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.