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and again, “The Lord knows the reasonings of the wise, that they are useless.”

and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;

and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness.

No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons.

just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.

If they were all one member, where would the body be?

All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they?

All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they?

Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

In the Law it is written, “By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord.

Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?

The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.

Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

But someone will say, “How are the dead raised? And with what kind of body do they come?”

and if it is fitting for me to go also, they will go with me.

Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints),

I rejoice over the coming of Stephanas and Fortunatus and Achaicus, because they have supplied what was lacking on your part.