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Then you shall come up [to Jerusalem] after him, and he shall come and sit on my throne and he shall reign as king in my place; for I have appointed him to be ruler over Israel and Judah.”

Also, Zadok the priest and Nathan the prophet have anointed him king in Gihon, and they have come up from there celebrating, so the city is in an uproar. This is the noise which you have heard.

Then all Adonijah’s guests were terrified [of being branded as traitors] and stood up and left the feast, and each one went on his way.

So Benaiah the son of Jehoiada went up [to the tabernacle] and struck and killed Joab, and he was buried at his own house in the wilderness [of Judah].

The entrance to the lowest side chamber was on the right [or south] side of the house; and they would go up winding stairs to the middle [level], and from the middle to the third.

Hiram set up the pillars at the porch of the temple; he set up the right pillar and named it Jachin (may he establish), and he set up the left pillar and named it Boaz (in it is strength).

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.

They brought up the ark of the Lord and the Tent of Meeting and all the holy utensils that were in the tent; the priests and the Levites brought them up.

Now the Lord has fulfilled His word which He spoke; I have risen in the place of my father David and have taken my seat on the throne of Israel, just as the Lord promised, and have built the house (temple) for the Name of the Lord, the God of Israel.

“When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and praise Your name and turn from their sin when You afflict them,

For Pharaoh king of Egypt had gone up and taken Gezer, burned it with fire and killed the Canaanites who lived in the city, and he had given it as a dowry to his daughter, Solomon’s wife.

As soon as Pharaoh’s daughter came up from the City of David to her house which Solomon had built for her, then he built the Millo (fortification).

the food on his table, the seating of his servants (court officials), the attendance of his waiters and their attire, his cupbearers, his stairway by which he went up to the house (temple) of the Lord, she was breathless and awed [by the wonder of it all].

Then the Lord stirred up an adversary against Solomon, Hadad the Edomite; he was of royal descent in Edom.

For it came about, when David was in Edom, and Joab the commander of the army had gone up to bury those killed [in battle] and had struck down every male in Edom

God also stirred up another adversary for Solomon, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah.

But he ignored the advice which the elders gave him and consulted the young men who grew up with him and served him.

The young men who had grown up with him answered, “This is what you should say to this people who told you, ‘Your father made our yoke heavy, but as for you, make our yoke lighter’—say this to them: ‘My little finger is thicker than my father’s loins [and my reign will be even more severe].

‘Thus says the Lord, “You shall not go up and fight against your brothers, the sons of Israel. Let every man return to his house, for this thing has come about from Me.”’” So they listened to the word of the Lord and returned to go home, in accordance with the word of the Lord.

If these people go up to the house of the Lord in Jerusalem to offer sacrifices, then their heart will turn to their lord, to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.”

So the king took counsel [and followed bad advice] and made two calves of gold. And he said to the people, “It is too much for you to go [all the way] up to Jerusalem; behold your gods, O Israel, who brought you up out of the land of Egypt.”

So he went up to the altar which he had made in Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart [in defiance of God’s commandments]; and he held a feast for the Israelites and he went up to the altar to burn incense [in defiance of God’s law.]

When the king heard the words which the man of God cried out against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” And his hand which he had put out against him withered, so that he was unable to pull it back to himself.

Then the prophet picked up the body of the man of God and laid it on the donkey and brought it back, and he came into the city (Bethel) of the old prophet to mourn and to bury him.

Moreover, the Lord will raise up for Himself a king over Israel who will cut off the house (royal line) of Jeroboam this day and from now on.

“The Lord will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and He will scatter them beyond the [Euphrates] River, because they have made their Asherim, provoking the Lord to anger.

He will give up Israel because of the sins of Jeroboam which he has committed, and with which he has made Israel sin [by leading them into idolatry].”

Now in the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam’s brother-in-law] came up against Jerusalem.

Nevertheless, for David’s sake the Lord his God gave him a lamp (descendant on the throne) in Jerusalem, setting up his son after him and establishing Jerusalem,

Baasha king of Israel went up against Judah and fortified Ramah [north of Jerusalem], in order to prevent anyone from going out or coming in to Asa king of Judah.

When Baasha heard about it, he stopped fortifying Ramah and stayed in Tirzah.

Then King Asa made a proclamation to all Judah—none was exempt—and they carried away the stones of Ramah and its timber with which Baasha had built [the fortifications]. And King Asa built with them [border fortresses at] Geba of Benjamin and Mizpah.

Then Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.

In his days, Hiel the Bethelite rebuilt Jericho. He laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke through Joshua the son of Nun.

It happened after a while that the brook dried up, because there was no rain in the land.

He said to her, “Give me your son.” Then he took him from her arms and carried him up to the upper room where he was living, and laid him on his own bed.

Then the fire of the Lord fell and consumed the burnt offering and the wood, and even the stones and the dust; it also licked up the water in the trench.

Now Elijah said to Ahab, “Go up, eat and drink, for there is the sound of the roar of an abundance of rain.”

So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he crouched down to the earth and put his face between his knees,

and he said to his servant, “Go up, look toward the sea.” So he went up and looked and said, “There is nothing.” Elijah said, “Go back” seven times.

And at the seventh time the servant said, “A cloud as small as a man’s hand is coming up from the sea.” And Elijah said, “Go up, say to Ahab, ‘Prepare your chariot and go down, so that the rain shower does not stop you.’”

Then the hand of the Lord came upon Elijah [giving him supernatural strength]. He girded up his loins and outran Ahab to the entrance of Jezreel [nearly twenty miles].

Ben-hadad king of Aram (Syria) gathered all his army together; thirty-two kings were [allied] with him, with horses and chariots. And he went up and besieged Samaria [Israel’s capital], and fought against it.

At the first of the year [in spring], Ben-hadad assembled and counted the Arameans (Syrians) and went up to Aphek [east of the Sea of Galilee] to fight against Israel.

Now the men took it as a good omen, and quickly understanding his meaning said, “Yes, your brother Ben-hadad lives.” Then the king said, “Go, bring him.” Then Ben-hadad came out to him, and Ahab had him come up into the chariot.

Now in the letters she wrote, “Proclaim a fast and seat Naboth at the head of the people;

Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or should I not?” And they said, “Go up, for the Lord has handed it over to the king.”

All the prophets were prophesying in the same way [to please Ahab], saying, “Go up to Ramoth-gilead and be successful, for the Lord will hand it over to the king.”

The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this, while another said that.

So [Ahab] the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

The battle raged that day, and [Ahab] the king was propped up in his chariot facing the Arameans (Syrians). And in the evening he died, and the blood from his wound ran down into the bottom of the chariot.

They washed the chariot by the pool [on the outskirts] of Samaria, where the prostitutes bathed, and the dogs licked up his blood, in accordance with the word of the Lord which He had spoken.