Then he is to wash its entrails and legs with water. After this, the priest is to offer all of it on the altar a burnt offering by fire, an aroma that will be pleasing to the LORD."

wash its entrails and legs with water, and then offer all of it on the altar a burnt offering by fire, an aroma that will be pleasing to the LORD."

He is to remove all the fat, just as the fat was removed from the sacrifice for the peace offering. Then the priest is to burn it on the altar as a pleasing aroma to the LORD. This is how the priest will make atonement for him. It will be forgiven him.

Then the presenter is to remove all its fat, just as the fat was removed from the sacrifice of the peace offering. The priest is to burn it on the altar over the offerings made by fire to the LORD. This is how the priest will make atonement for him concerning the sin that he had committed. It will be forgiven him."

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.

The earthen vessel in which it was boiled is to be broken, unless it was boiled in a bronze vessel, in which case it is to be polished very well and rinsed in water.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it.

Moses took some anointing oil and blood that was on the altar and sprinkled it on Aaron, on his clothes, on his sons, and on their clothes, consecrating Aaron, his clothes, his sons, and their clothes.

And so the burnt offering was slaughtered, and Aaron's sons secured for him the blood, which he poured on the altar and around it.

Now Moses diligently sought for the goat that had been offered as a sin offering, but it had already been incinerated, so he was angry with Aaron's sons who remained. He asked Eleazar and Ithamar,

Look! Its blood wasn't brought inside the sanctuary. You were to have eaten it in the sanctuary, just as I commanded."

When Moses heard that explanation, he was pleased.

And anyone who carries their carcasses is to wash his clothes, since he will remain unclean until evening."

Whoever carries their carcass is to wash their clothes, because they've become unclean until evening. They're unclean for you.

The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

then the priest is to command that they wash whatever has the contagion and then isolate it for seven days a second time.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening.

Whoever has slept in the house is to wash his clothes, along with whoever has eaten in the house.

Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening.

Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening.

"Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening.

"Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening.

"When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.

Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.

Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening.

He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on."

He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.

The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.

"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.

The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.

But if he doesn't wash or bathe his body, then he is to bear the punishment of his iniquity."

"They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God.

He is not to eat the carcass of an animal that was torn by animals, thereby defiling himself with it. I am the LORD.

Then the Israeli woman's son blasphemed the Name and cursed, so they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan.

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.