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then he shall confess his sins which he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged.

But if the man has no relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.

and a man has intercourse with her and it is hidden from the eyes of her husband and she is undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act,

if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself,

The priest shall have her take an oath and shall say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse;

if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you”

When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her and cause bitterness, and her abdomen will swell and her thigh will waste away, and the woman will become a curse among her people.

But if the woman has not defiled herself and is clean, she will then be free and conceive children.

The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are setting out to the place of which the Lord said, ‘I will give it to you’; come with us and we will do you good, for the Lord has promised good concerning Israel.”

and they said, “Has the Lord indeed spoken only through Moses? Has He not spoken through us as well?” And the Lord heard it.

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us; do not fear them.”

But My servant Caleb, because he has had a different spirit and has followed Me fully, I will bring into the land which he entered, and his descendants shall take possession of it.

In the morning, however, they rose up early and went up to the ridge of the hill country, saying, “Here we are; we have indeed sinned, but we will go up to the place which the Lord has promised.”

‘But when you unwittingly fail and do not observe all these commandments, which the Lord has spoken to Moses,

even all that the Lord has commanded you through Moses, from the day when the Lord gave commandment and onward throughout your generations,

Because he has despised the word of the Lord and has broken His commandment, that person shall be completely cut off; his guilt will be on him.’”

is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? And are you seeking for the priesthood also?

Moses said, “By this you shall know that the Lord has sent me to do all these deeds; for this is not my doing.

If these men die the death of all men or if they suffer the fate of all men, then the Lord has not sent me.

Moses said to Aaron, “Take your censer and put in it fire from the altar, and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the Lord, the plague has begun!”

“This is the statute of the law which the Lord has commanded, saying, ‘Speak to the sons of Israel that they bring you an unblemished red heifer in which is no defect and on which a yoke has never been placed.

Anyone who touches a corpse, the body of a man who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.

Every open vessel, which has no covering tied down on it, shall be unclean.

Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.

‘But the man who is unclean and does not purify himself from uncleanness, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the Lord; the water for impurity has not been sprinkled on him, he is unclean.

From Kadesh Moses then sent messengers to the king of Edom: “Thus your brother Israel has said, ‘You know all the hardship that has befallen us;

Woe to you, O Moab!
You are ruined, O people of Chemosh!
He has given his sons as fugitives,
And his daughters into captivity,
To an Amorite king, Sihon.

Balaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me,

So Balaam arose in the morning and said to Balak’s leaders, “Go back to your land, for the Lord has refused to let me go with you.”

He took up his discourse and said,
“From Aram Balak has brought me,
Moab’s king from the mountains of the East,
Come curse Jacob for me,
And come, denounce Israel!’

How shall I curse whom God has not cursed?
And how can I denounce whom the Lord has not denounced?

He came to him, and behold, he was standing beside his burnt offering, and the leaders of Moab with him. And Balak said to him, “What has the Lord spoken?”

“Behold, I have received a command to bless;
When He has blessed, then I cannot revoke it.

He has not observed misfortune in Jacob;
Nor has He seen trouble in Israel;
The Lord his God is with him,
And the shout of a king is among them.

For there is no omen against Jacob,
Nor is there any divination against Israel;
At the proper time it shall be said to Jacob
And to Israel, what God has done!

Therefore, flee to your place now. I said I would honor you greatly, but behold, the Lord has held you back from honor.”

Then he took up his discourse and said,
“Alas, who can live except God has ordained it?

Phinehas the son of Eleazar, the son of Aaron the priest, has turned away My wrath from the sons of Israel in that he was jealous with My jealousy among them, so that I did not destroy the sons of Israel in My jealousy.

“Take a census of the people from twenty years old and upward, as the Lord has commanded Moses.”Now the sons of Israel who came out of the land of Egypt were:

Further, you shall speak to the sons of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter.

If he has no daughter, then you shall give his inheritance to his brothers.

If he has no brothers, then you shall give his inheritance to his father’s brothers.

If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall possess it; and it shall be a statutory ordinance to the sons of Israel, just as the Lord commanded Moses.’”

Then Moses spoke to the heads of the tribes of the sons of Israel, saying, “This is the word which the Lord has commanded.

and her father hears her vow and her obligation by which she has bound herself, and her father says nothing to her, then all her vows shall stand and every obligation by which she has bound herself shall stand.

But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.

“However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself,

and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand.

But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the Lord will forgive her.

“But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her.

But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the Lord will forgive her.

But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them.

But if he indeed annuls them after he has heard them, then he shall bear her guilt.”

Now therefore, kill every male among the little ones, and kill every woman who has known man intimately.

And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day.

Then Eleazar the priest said to the men of war who had gone to battle, “This is the statute of the law which the Lord has commanded Moses:

Now why are you discouraging the sons of Israel from crossing over into the land which the Lord has given them?

We will not return to our homes until every one of the sons of Israel has possessed his inheritance.

For we will not have an inheritance with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this side of the Jordan toward the east.”

and all of you armed men cross over the Jordan before the Lord until He has driven His enemies out from before Him,

The sons of Gad and the sons of Reuben answered, saying, “As the Lord has said to your servants, so we will do.

So Moses commanded the sons of Israel, saying, “This is the land that you are to apportion by lot among you as a possession, which the Lord has commanded to give to the nine and a half tribes.

then you shall select for yourselves cities to be your cities of refuge, that the manslayer who has killed any person unintentionally may flee there.

You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest.

This is what the Lord has commanded concerning the daughters of Zelophehad, saying, ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’