and the curtaining of the court, and the screen for the door of the court, which is by the tabernacle, and around the altar, and its cords for all of its service.

Their duty shall be the ark, the table, the lamp stand, the altars, the vessels of the sanctuary with which they minister, and the screen, and all its service.

and you shall give the money, with which the remainder of them is redeemed, to Aaron and to his sons."

On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.

They shall take a blue cloth, and cover the lampstand of the light, and its lamps, and its snuffers, and its snuff dishes, and all its oil vessels, with which they minister to it.

They shall take all the vessels of ministry, with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of sealskin, and shall put them on the frame.

They shall put on it all its vessels, with which they minister about it, the fire pans, the flesh hooks, the shovels, and the basins; all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.

and the tapestries of the court, and the screen for the door of the gate of the court, which is by the tabernacle and around the altar, and their cords, and all the instruments of their service, and whatever shall be done with them. Therein shall they serve.

Both you shall put male and female outside of the camp; that they not defile their camp, in the midst of which I dwell."

then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.

Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.

The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

"All the days of his vow of separation there shall no razor come on his head, until the days are fulfilled, in which he separates himself to the LORD. He shall be holy. He shall let the locks of the hair of his head grow long.

The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.

"This is the law of the Nazirite who vows, and of his offering to the LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation."

and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;

This was the workmanship of the lampstand, beaten work of gold. From its base to its flowers, it was beaten work: according to the pattern which the LORD had shown Moses, so he made the lampstand.

"This is that which belongs to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;

The standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.

Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, "We are journeying to the place of which the LORD said, 'I will give it to you.' Come with us, and we will treat you well; for the LORD has spoken good concerning Israel."

We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;

Have I conceived all this people? Have I brought them forth, that you should tell me, 'Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?'

I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.

Aaron said to Moses, "Oh, my lord, please do not count this sin against us, in which we have done foolishly, and in which we have sinned.

"Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them."

That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.

They brought up an evil report of the land which they had spied out to the children of Israel, saying, "The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.

and they spoke to all the congregation of the children of Israel, saying, "The land, which we passed through to spy it out, is an exceeding good land.

If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.

The LORD said to Moses, "How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them?

Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,

'Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.'

because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;

surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it:

but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it.

"How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

surely you shall not come into the land, concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun.

But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected.

After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.'

They rose up early in the morning, and went up to the top of the mountain, saying, "Behold, we are here, and will go up to the place which the LORD has promised: for we have sinned."

"Speak to the children of Israel, and tell them, 'When you have come into the land of your habitations, which I give to you,

"'When you shall err, and not observe all these commandments, which the LORD has spoken to Moses,

and it shall be to you for a fringe, that you may look on it, and remember all the commandments of the LORD, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;

Eleazar the priest took the bronze censers, which those who were burnt had offered; and they beat them out for a covering of the altar,

It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you."

This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.

"All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to the LORD, to you have I given them.

The first-ripe fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone who is clean in your house shall eat of it.

Everything that opens the womb, of all flesh which they offer to the LORD, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.

You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary, which is twenty gerahs.

All the wave offerings of the holy things, which the children of Israel offer to the LORD, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before the LORD to you and to your seed with you."

"To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.

For the tithe of the children of Israel, which they offer as a wave offering to the LORD, I have given to the Levites for an inheritance: therefore I have said to them, 'Among the children of Israel they shall have no inheritance.'"

"Moreover you shall speak to the Levites, and tell them, 'When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for the LORD, a tithe of the tithe.

Thus you also shall offer a wave offering to the LORD of all your tithes, which you receive of the children of Israel; and of it you shall give the LORD's wave offering to Aaron the priest.

"This is the statute of the law which the LORD has commanded: Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, and which was never yoked.

Every open vessel, which has no covering bound on it, is unclean.

The LORD said to Moses and Aaron, "Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."

"Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.

They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.

From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.

From there they traveled to Beer: that is the well of which the LORD said to Moses, "Gather the people together, and I will give them water."

the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their staffs." From the wilderness they traveled to Mattanah;

and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

And we shot at them. Heshbon has perished as far as Dibon. And we have laid waste as far as Nophah, which reaches to Medeba."

He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, "Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.

God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."

The donkey said to Balaam, "Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?" He said, "No."

When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

He answered and said, "Must I not take heed to speak that which the LORD puts in my mouth?"

As valleys they are spread forth, as gardens by the riverside, as aloes which the LORD has planted, as cedar trees beside the waters.

for they harassed you with their wiles, with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor."

The LORD said to Moses, "Go up into this mountain of Abarim, and see the land which I have given to the children of Israel.

who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD not be as sheep which have no shepherd."

You shall tell them, 'This is the offering made by fire which you shall offer to the LORD: male lambs a year old without blemish, two day by day, for a continual burnt offering.

It is a continual burnt offering, which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to the LORD.

You shall offer these besides the burnt offering of the morning, which is for a continual burnt offering.

Moses spoke to the heads of the tribes of the children of Israel, saying, "This is the thing which the LORD has commanded.

and her father hears her vow, and her bond with which she has bound her soul, and her father holds his peace at her; then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father disallow her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD will forgive her, because her father disallowed her.

"If she has a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,

and her husband hears it, and holds his peace at her in the day that he hears it; then her vows shall stand, and her bonds with which she has bound her soul shall stand.

But if her husband forbids her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and the LORD will forgive her.

"But the vow of a widow, or of her who is divorced, everything with which she has bound her soul, shall stand against her.

and her husband heard it, and held his peace at her, and did not disallow her; then all her vows shall stand, and every bond with which she bound her soul shall stand.

But if her husband says nothing to her from day to day, then he establishes all her vows, or all her bonds, which are on her: he has established them, because he says nothing to her on the day that he heard them.

These are the statutes, which the LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.

All their cities in the places in which they lived, and all their encampments, they burnt with fire.