Because that which may be known of God is manifest in them; for God has showed it unto them.

An instructor of the foolish, a teacher of babes, who has the form of knowledge and of the truth in the law.

What advantage then has the Jew? or what profit is there of circumcision?

For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

What shall we say then that Abraham our father, as pertaining to the flesh, has found?

For if Abraham were justified by works, he has something in which to boast; but not before God.

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

For the woman who has a husband is bound by the law to her husband so long as he lives; but if the husband dies, she is loosed from the law of her husband.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

For the creation was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,

Not as though the word of God has taken no effect. For they are not all Israel, who are of Israel:

Therefore has he mercy on whom he will have mercy, and whom he will he hardens.

You will say then unto me, Why does he yet find fault? For who has resisted his will?

Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?

Even us, whom he has called, not of the Jews only, but also of the Gentiles?

But Israel, who followed after the law of righteousness, has not attained to the law of righteousness.

That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.

But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed our report?

I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the descendants of Abraham, of the tribe of Benjamin.

God has not cast away his people whom he foreknew. Do you not know what the scripture says of Elijah? how he makes intercession to God against Israel, saying,

What then? Israel has not obtained that which it seeks for; but the election has obtained it, and the rest were blinded

(According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

For God has concluded them all in unbelief, that he might have mercy upon all.

For who has known the mind of the Lord? or who has been his counselor?

Or who has first given to him, and it shall be recompensed unto him again?

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

Owe no man anything, but to love one another: for he that loves another has fulfilled the law.

Let not him that eats despise him that eats not; and let not him who eats not judge him that eats: for God has received him.

For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed,

For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints who are at Jerusalem.

It has pleased them greatly; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in material things.

That you receive her in the Lord, as becomes saints, and that you assist her in whatever business she has need of you: for she has been a helper of many, and of myself also.