and in this confidence I was purposing to come unto you before, that a second favour ye might have,

and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.

And I decided this to myself, not again to come in sorrow unto you,

and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within -- fears;

lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,

and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

I have said before, and I say it before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,