For we write to you nothing else than what you recognize, or even acknowledge; and which I hope you will acknowledge to the end;

In forming this purpose, did I, therefore, behave with levity? or do I purpose what I purpose, according to the flesh, that there may be with me, yes yes, and no, no?

Whom you forgive any thing, I forgive it also: for what I have forgiven, if I have forgiven any thing, I have forgiven for your sake, in the person of Christ,

For we who are in this tabernacle do groan, being burdened, not because we wish to be unclothed, but clothed upon, that what is mortal may be swallowed up by life.

For we must all appear before the judgment-seat of Christ, that each may receive his reward for the things done in his body, according to what he has done, whether good or evil.

Be not unequally yoked together with unbelievers: for what fellowship has righteousness with lawlessness? What communion has light with darkness?

What agreement has Christ with Belial? What connection has a believer with an unbeliever?

What has a temple of God in common with one of idols? For you are the temple of the living God, as God has said: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.

For behold this very thing, that you sorrowed in a godly manner; what earnestness it produced in you; what defense of yourselves; what indignation; what fear; what strong affection; what zeal; what assertion of right. In all respects you have shown yourselves to be blame less in this matter.

For if there is a readiness of mind, one is accepted according to what he has, not according to what he has not.

for we provide what is honorable, not only in the sight of the Lord, but also in the sight of men.

But what I am -doing I will also continue to do, that I may cut off occasion from those who desire an occasion, that in what they boast, they may be found even as we.

What I say, I say not according to the Lord, but as in folly, in this same confidence of boasting.

I speak of their reproaches, as if we were weak. In what ever matter any one is bold, (I speak foolishly,) I also am bold.

For though I should choose to boast, I would not be void of understanding: for I will speak the truth. But I forbear, lest any one should think of me more than what he sees me to be, or what he hears of me.

For what is it in which you were inferior to other churches, unless in this that I did not burden you? Forgive me this wrong.

Yet I pray to God that you may do no evil; not that we may appear as having proof, but that you may do what is good, though we be as without proof.