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Give me wisdom and knowledge, so that I may go out and come in [performing my duties] before this people, for [otherwise] who can rule and administer justice to this great people of Yours?”

God replied to Solomon, “Because this was in your heart and you did not ask for riches, possessions or honor and personal glory, or the life of those who hate you, nor have you even asked for long life, but you have asked for wisdom and knowledge for yourself so that you may rule and administer justice to My people over whom I have made you king,

The poles were so long that the ends of the poles of the ark were visible from the front of the Holy of Holies (inner sanctuary), but were not visible from the outside. They are there to this day.

“But will God actually dwell with mankind on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built!

that Your eyes may be open toward this house day and night, toward the place in which You have said that You would put Your Name (Presence), to listen to the prayer which Your servant shall pray toward this place.

So listen to the requests of Your servant and Your people Israel when they pray toward this place. Hear from Your dwelling place, from heaven; and when You hear, forgive.

“If a man sins against his neighbor, and he is required to take an oath, and he comes and takes the oath before Your altar in this house,

“If Your people Israel have been defeated by an enemy because they have sinned against You, and they return to You and confess Your name, and pray and make supplication before You in this house,

“When the heavens are shut up and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict and humble them;

then whatever prayer or request is made by any man or all of Your people Israel, each knowing his own suffering and his own pain, and stretching out his hands toward this house,

“Also in regard to the foreigner who is not from Your people Israel, but has come from a far country for the sake of Your great name and Your mighty power and Your outstretched arm—when they come and pray toward this house,

then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, so that all the peoples of the earth may know Your name, and fear You [reverently and worshipfully], as do Your people Israel, and that they may know that this house which I have built is called by Your Name.

“When Your people go out to war against their enemies, by the way that You send them, and they pray to You facing this city [Jerusalem] which You have chosen and the house which I have built for Your Name,

“Now, O my God, I pray, let Your eyes be open and Your ears attentive to the prayer offered in this place.

Then the Lord appeared to Solomon by night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.

Now My eyes will be open and My ears attentive to prayer offered in this place.

For now I have chosen and sanctified and set apart for My purpose this house that My Name may be here forever, and My eyes and My heart will be here perpetually.

then I will uproot Israel from My land which I have given them; and I will cast this house, which I have consecrated for My Name, out of My sight, and will make it a proverb and an object of scorn among all nations.

And as for this house, which was so exalted, everyone who passes by it will be astonished and appalled and say, ‘Why has the Lord done thus to this land and to this house?’

Then people will say, ‘It is because they abandoned the Lord, the God of their fathers, who brought them out of the land of Egypt, and they adopted other gods, and worshiped them and served them; therefore He has brought all this adversity and evil on them.’”

but were descendants of those who were left in the land, whom the Israelites had not destroyed—Solomon brought them up as forced laborers to this day.

And Israel has rebelled against the house of David to this day.

‘Thus says the Lord: “You shall not go up nor fight against your brothers (countrymen); return, every man to his house, for this thing is from Me.”’” And they listened to and obeyed the words of the Lord and turned back from going against Jeroboam.

Asa called out to the Lord his God, saying, “O Lord, there is no one besides You to help in the battle between the powerful and the weak; so help us, O Lord our God, for we trust in and rely on You, and in Your name we have come against this multitude. O Lord, You are our God; let not man prevail against You.”

For the eyes of the Lord move to and fro throughout the earth so that He may support those whose heart is completely His. You have acted foolishly in this; therefore, from now on you will have wars.”

Then Asa was angry with the seer and put him in prison [in the stocks], for he was enraged with him because of this. And at the same time Asa oppressed some of the people.

This was the number of them by their fathers’ (ancestors’) households: of Judah, the commanders of thousands, Adnah the commander, and with him 300,000 courageous men;

Then the Lord said, ‘Who will entice Ahab king of Israel to go up and fall [defeated] at Ramoth-gilead?’ And one said this and another said that.

and say, ‘Thus says the king: “Put this man in prison and feed him just enough bread and water to survive until I return in peace (safely).”’”

Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself?

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

Now it happened after this that the Moabites and the Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.

O our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Your friend Abraham?

‘If evil comes on us, or the sword of judgment, or plague, or famine, we will stand before this house and before You (for Your Name and Your Presence is in this house) and we will cry out to You in our distress, and You will hear and save us.’

O our God, will You not judge them? For we are powerless against this great multitude which is coming against us. We do not know what to do, but our eyes are on You.”

He said, “Listen carefully, all [you people of] Judah, and you inhabitants of Jerusalem, and King Jehoshaphat. The Lord says this to you: ‘Be not afraid or dismayed at this great multitude, for the battle is not yours, but God’s.

You need not fight in this battle; take your positions, stand and witness the salvation of the Lord who is with you, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.’”

After [all] this Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, and he acted wickedly in doing so.

So Edom revolted against the rule of Judah to this day. Then Libnah revolted at the same time against Jehoram’s rule, because he had abandoned (turned away from) the Lord God of his fathers.

After all this, the Lord struck Jehoram with an incurable intestinal disease.

This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,

Now it came about after this that Joash decided to restore the house (temple) of the Lord.

But a man of God came to him, saying, “O king, do not let this army of Israel go with you, for the Lord is not with Israel nor with any of the sons of Ephraim.

Amaziah said to the man of God, “But what shall we do about the hundred talents which I gave to the troops of Israel?” The man of God answered, “The Lord is able to give you much more than this.”

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

In the time of his distress, this same King Ahaz became yet more unfaithful to the Lord.

For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity because of this.

The entire congregation worshiped, the singers also sang, and the trumpets sounded; all this continued until the burnt offering was finished.

For if you return to the Lord, your brothers (relatives) and your children will find compassion in the presence of those who led them away captive and will return to this land. For the Lord your God is gracious and merciful, and He will not turn His face away from you if you return to Him.”

So there was great joy in Jerusalem, because there had been nothing like this in Jerusalem since the time of Solomon the son of David, king of Israel.

Now when all of this was finished, all Israel who were present went out to the cities of Judah, and smashed the [pagan] pillars (obelisks, memorial stones) in pieces, cut down the Asherim (wooden symbols of a female deity), and tore down the high places and the altars [of idolatry] throughout all Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them all. Then all the sons (descendants) of Israel returned to their own cities, each to his own property.

Azariah the high priest of the house of Zadok answered him, “Since the people began to bring the offerings into the house of the Lord, we have had enough to eat with plenty left over, for the Lord has blessed His people, and this great quantity is left over.”

This is what Hezekiah did throughout Judah; and he did what was good, right, and true before the Lord his God.

After these things and this faithfulness, Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, intending to take them for himself.

After this, Sennacherib king of Assyria, while he was at Lachish [besieging it] with all his forces, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,

So now, do not let Hezekiah deceive or mislead you like this, and do not believe him, for no god of any nation or kingdom has been able to rescue his people from my hand or the hand of my fathers. How much less will your God rescue you from my hand!’”

But Hezekiah the king and the prophet Isaiah the son of Amoz prayed about this and cried out to heaven [for help].

This same Hezekiah also stopped up the upper outlet of the waters of Gihon and channeled them down to the west side of the City of David. Hezekiah succeeded in everything that he did.

Then he set the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My Name [and the symbol of my Presence] forever;

“Go, inquire of the Lord for me and for those who are left in Israel and in Judah in regard to the words of the book which has been found; for great is the wrath of the Lord which has been poured out on us because our fathers have not kept and obeyed the word of the Lord, to act in accordance with everything that is written in this book.”

thus says the Lord: “Behold, I am bringing evil on this place and on its inhabitants, all the curses that are written in the book which they have read in the presence of the king of Judah.

Because they have abandoned (rejected) Me and have burned incense to other gods, in order to provoke Me to anger with all the works of their hands, My wrath will be poured out on this place and it will not be extinguished.”’

“Because your heart was gentle and penitent and you humbled yourself before God when you heard His words against this place and its inhabitants, and humbled yourself before Me, and tore your clothes and wept before Me, I also have heard you,” declares the Lord.

“Behold, I will gather you to your fathers [in death], and you shall be gathered to your grave in peace, and your eyes shall not see all the evil which I am going to bring on this place and on its inhabitants.”’” So they brought back word to the king.

Then the king stood in his place and made a covenant before the Lord—to walk after (obey) the Lord, and to keep His commandments, His testimonies, and His statutes with all his heart and with all his soul, to perform the words of the covenant written in this book.

In the eighteenth year of Josiah’s reign this Passover was celebrated.

After all this, when Josiah had prepared the temple, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to meet him.

But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

Then Jeremiah sung a lament (funeral song) for Josiah, and all the male and female singers have spoken about Josiah in their laments to this day. They made the songs an ordinance in Israel; behold, they are written in the Lamentations.