seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, -

And that they neither found me in the temple disputing with any man, either raising up the people, neither in the synagogues nor in the city.

But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous:

So I am always striving to have a conscience that is clear before God and men.

While doing this, they [i.e., the Jews] found out that I had undergone the rites of purification in the Temple. There was no crowd and no commotion. But certain Jews from [the province of] Asia

There were, however, some Jews from Roman Asia who ought to have been here before you, and to have made any charge that they may have against me--

Or let these men themselves tell what they found wrong in me when I appeared before the council??21 unless it was the one thing I shouted out as I stood among them??It is on the question of the resurrection of the dead that I am here on trial before you today!' "

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

giving orders unto the centurion, that he should be kept, and have a measure of liberty, and to be hindering, none, of his own from waiting upon him.

and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

So, Felix allowed Paul to remain in chains, because he wanted to gain favor with the Jews [during that period of time]. Two years passed and Felix was succeeded by Portius Festus.

So Festus, having come into that part of the country which was under his rule, after three days went up to Jerusalem from Caesarea.

asking for themselves as a favour against him, that he would send for him unto Jerusalem, - making, an ambush, to kill him on the way.

Festus, therefore, answered, that Paul should be kept in Caesarea, and that, he himself, was about, shortly, to be going out thither .

Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.

And having tarried with them not more than eight or ten days, having come down to Caesarea, on the following day, sitting on the tribunal, he commanded that Paul should be brought forth.

When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they were not able to prove,

while Paul made the defense that, “Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned at all.”

Paul said, "I am standing before Caesar's tribunal; that is where I ought to be tried. I have done no wrong whatever to the Jews ??you know that perfectly well.

if I am guilty of any capital crime, I am contented to die. but since their accusations are all groundless, that I may not be sacrificed to their humour, I appeal to Cesar."

Upon that, Festus, after conferring with his Council, answered: "You have appealed to the Emperor; to the Emperor you shall go."

about whom, when I went to Jerusalem, the High Priests and the Elders of the Jews made representations to me, begging that sentence might be pronounced against him.

unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.

Then they, having come together to this place, making no delay, immediately sitting on the judgment-seat, I commanded that the man should be led forth;

[When they] stood up, [his] accusers began bringing no charge concerning {him} of the evil deeds that I was suspecting,

they objected certain articles that related only to their superstition, and to one Jesus that was dead, but Paul asserted he was alive.

But [when] Paul appealed [that] he be kept under guard for the decision of His Majesty the Emperor, I gave orders [for] him to be kept under guard until I could send him to Caesar."

And Festus saith - King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.

But, I, gathered, that, nothing worthy of death, had he committed; and, this man himself, having appealed unto the Emperor, I decided to send him: -

Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, - and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write;

For it seems to me unreasonable to send a prisoner, and not to make known the charges that are against him.

Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:

Concerning all things of which I am accused by Jews, King Agrippa, I have been counting myself happy, that, before thee, am I about, this day, to be making my defence;

especially since you are an expert on all the customs and issues discussed among the Jews. So, for this reason I request that you hear [my response to them] patiently.

"Now all the Jews know my manner of life from [my] youth, that had taken place from the beginning among my [own] people and in Jerusalem,

inasmuch as they were aforetime observing me, from the outset, - if they please to bear witness, - that, according to the strictest sect of our own religion, I lived, a Pharisee.

And now it is for the hope of the promise made by God to our forefathers that I stand here on trial,

which our twelve tribes by their continual services, night and day, hope themselves to obtain: yet for that hope, king Agrippa, do the Jews now accuse me.

What! incredible, is it judged with you, that, God the dead doth raise?

I, therefore, imagined to myself, that, against the name of Jesus the Nazarene, it was needful, many hostile things, to bring about, -

I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I cast my vote against them.

it was I that persecuted them from synagogue to synagogue, and tortured them even to blaspheme: and in the transport of my rage I pursued them to foreign cities.

"That is how I happened to be traveling to Damascus with authority based on a commission from the high priests.

when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me.

But arise, and stand upon thy feet, for I appeared to thee for this, to appoint thee an assistant and a witness both of things that thou saw, and of the things that I will make visible to thee,

To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

Therefore, King Agrippa, I could not disobey that heavenly vision,

But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.

That is why the Jews seized me in the Temple and tried to kill me.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

that the Messiah must suffer, and that as the first to rise from the dead, He would proclaim light to our people and to the Gentiles.”

As Paul continued to make his defense, Festus shouted aloud, "You are going crazy, Paul! That great learning of yours is driving you crazy!"

"I am not mad, your Excellency," he replied; "on the contrary, the statements that I am making are true and sober.

For well-knoweth, the king, concerning these things, unto whom, with boldness of utterance, am I speaking; for, that these things are not hidden from him, I am well persuaded, - for, not in a corner, hath this thing been done.

Believest thou, King Agrippa, in the prophets? I know that thou believest!

I know that thou believest them. Then Agrippa said unto Paul, Thou almost persuadest me to be a Christian.

And, Paul, answered - I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, - as even, I, am, excepting these bonds.

And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

and when they had left they talked with each other and said, “This man is doing nothing that deserves death or chains.”

Now, when it was determined that we should sail for Italy, they proceeded to deliver Paul, and certain other prisoners, unto a centurion by name Julius, of an Augustan band.

And we went aboard a ship from Adramyttium that was about to sail to the places along the [coast] of Asia [and] put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

and, sailing the whole length of the sea that lies off Cilicia and Pamphylia, we reached Myra in Lycia.

For several days our progress was slow, and it was only with difficulty that we arrived off Cnidus. As the wind was still unfavorable when we came off Cape Salmone, we sailed under the lee of Crete,

With difficulty we sailed along the coast of Crete and came to a place called Fair Havens that was near the town of Lasea.

When much time was spent and sailing was now jeopardous, because also that we had overlong fasted, Paul put them in remembrance,

saying to them - Sirs! I perceive that, with damage and great loss, not only of the cargo and of the ship, but even of our persons, shall the voyage certainly be attended.

But the centurion regarded the pilot and the master of the vessel, more than the things that were said by Paul.

for as that haven could not cover us from the storm, most were of opinion to bear away, and try to put in at Phenice, where we could ride safe, the port lying by south-west, and north-west.

And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

and not long after there arose against it a tempestuous wind, that is called Euroclydon,

The ship was caught so that it couldn't face the wind, and we gave up and were swept along.

And having taken that up, they used helps, undergirding the ship. And fearing lest they might fall off into the sandbank, having lowered the vessel, they were driven this way.

So violently were we tossed about by the storm, that the next day they began throwing the cargo overboard,

And, neither, sun nor stars, appearing for many days, and, no small tempest, lying upon us, in the end, all hope that we should be saved, began to be taken from us.

And [because] many were experiencing lack of appetite, at that time Paul stood up in their midst [and] said, "Men, [you] ought to have followed my [advice] not to put out to sea from Crete, and [thus] avoided this damage and loss!

for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid:

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

Wherefore, be of good courage, Sirs; for I believe in God - that, so, it shall be, according as it hath been told me.

But it is necessary [that] we run aground on some island."

And, when, the fourteenth night, had come, and we were being driven to and fro in the Adriatic, about midnight, the sailors suspected that some country was, nearing, them;

And they let down the lead, and saw that the sea was a hundred and twenty feet deep; and after a little time they did it again and it was ninety feet.

And, fearing lest haply, on rocky places, we should be wrecked, out of stern, cast they four anchors, - and began praying that day might dawn.

Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.

Then the soldiers cut the ropes that held the boat and let it drift away.

And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying - This day is, the fourteenth day, that, suspense, fasting, ye are completing, - having helped yourselves, to nothing.

And all of us that were in the ship were two hundred and seventy-six souls.

When day broke, they could not recognize the land, but they spied a bay that had a beach, and determined, if possible, to run the ship ashore.

After casting off the anchors, they left them in the sea, at the same time loosening the ropes that held the rudders. Then they hoisted the foresail to the wind and headed for the beach.

Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape;

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.

And, when we were safely through, then, we knew that the island was called, Melita.

And, the natives, began to shew us no common philanthropy; for, kindling a fire, they received us all, because of the rain that had set in, and because of the cold.

When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.”

whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; - but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god.

Now, in the neighbourhood of that place, were lands, belonging to the chief man of the island, by name Publius, - who, making us welcome, for three days, hospitably entertained us.

And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.