For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.

for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:

because, knowing God, they did not glorify Him as God, neither were they thankful; but they became vain in their reasonings, and their foolish heart was darkened.

in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

For what does the scripture say? Abraham believed God, and it was imputed unto him for righteousness.

But to him that worketh, the reward is not reckoned according to grace, but according to debt;

but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness.

Then how was it imputed? to him, being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision.

Therefore it was indeed imputed unto him for righteousness.

And it was not written on account of him alone, that it was imputed to him;

but on account of us also, to whom it is about to be imputed, who believe on him who raised up our Lord Jesus from the dead;

How much more then, having now been justified by his blood, shall we be saved from wrath through him.

but death reigned from Adam unto Moses, even on those who did not sin after the similitude of Adam's transgression, who is the type of him who is to come.

Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life.

knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;

But if we died along with Christ, we believe that we will also live with him:

knowing that Christ having risen from the dead dies no more; death no longer has dominion over him.

So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.

But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you.

For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it;

Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?

But in all these we are more than conquerors through him that loved us.

for the children not having been born, neither having done anything good or evil, in order that the purpose of God might stand according to election not of works, but of him that calleth,

Then it is not of him that willeth, nor him that runneth, but of God who shows mercy.

O man, who art thou that repliest against God? Whether shall the thing formed say to him that formed it. Why did you make me thus?

as has been written, Behold, I lay in Zion a stone of stumbling and a rock of offence: and he that believeth on him shall not be ashamed.

or, Who shall descend into the abyss? that is, to bring him up from the dead.

That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved:

For the scripture says, Every one believing on him shall not be ashamed.

For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.

Then how can they call on him on whom they have not believed? and how can they believe on him of whom they have not heard? and how shall they hear without a preacher?

But what says the answer to him? I have left unto myself seven thousand men, who have not bowed the knee to Baal.

or who has given unto him, and it shall be recompensed unto him again?

Because of Him, and through him, and unto him, are all things: to him be glory forever: amen.

But if your enemy is hungry, feed him; if he is thirsty, give him drink: for doing this you will heap coals of fire upon his head.

But receive to yourselves him who is weak in faith, not into disputations of doubtful matters.

Let not the one eating snub the one not eating. Let not the one not eating judge the one eating; for God received him.

Who art thou judging another man's servant? to his own master he stands or falls: but he shall stand; for God is able to make him stand.

I know, and am persuaded in the Lord Jesus, that there is nothing unclean of itself: except to him who considers it unclean, to him it is unclean.

But if your brother is grieved on account of your meat, you are no longer walking in divine love. Do not by your meat destroy him for whom Christ died.

And again, Let all the Gentiles praise the Lord; and let all ye peoples praise him.

And again, Isaiah says, There shall be the root of Jesse, and he that ariseth to rule over the Gentiles; in him shall the Gentiles hope.

but, as has been written, Those, to whom he has not been preached, shall see concerning him, and they who have not heard shall understand.

To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times,