I always give thanks unto my God, on your account, for the grace of God bestowed on you in Christ Jesus; that ye are enriched by Him with every gift,

But ye are of Him in Christ Jesus, who from God is made unto us wisdom, and righteousness, and sanctification, and redemption:

for I did not think it meet to know any thing among you, but Jesus Christ, and Him crucified.

But as it is written, "Eye hath not seen, and ear hath not heard, nor have entered into the heart of man, what things God hath prepared for those that love Him."

For who among men knoweth the things of a man, but the spirit of a man which is in him? so also the things of God no one knoweth, but the Spirit of God.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.

For who hath known the mind of the Lord, to instruct him? But we have the mind of Christ.

If any one destroy the temple of God, him will God destroy: for the temple of God is holy, and this temple are ye.

Let no one deceive himself: if any among you seem to be wise in this world, let him become a fool, that he may be truly wise.

For I indeed, absent in body, but present in spirit, have already, as if I were present, judged him who hath wrought this wickedness: in the name of our Lord Jesus Christ,

But now I have written to you, not to associate with him, if any one, that is called a brother, be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or rapacious; with such a one no not to eat.

But to the rest say I, not the Lord, If any brother has an unbelieving wife, and she like to dwell with him, let him not put her away.

And if any wife hath an unbelieving husband, and he like to dwell with her, let her not leave him.

However, as God hath distributed to every man, and as the Lord hath called every one, so let him walk: and thus I order in all the churches.

Is any one called that is circumcised? let him not become uncircumcised: is any one called in uncircumcision? let him not be circumcised: for circumcision is nothing,

In the calling in which every one was called, let him continue.

Brethren, in whatever condition every one was when called, let him abide therein with God.

But if any one think that he acts unbecomingly towards his virgin, if she pass the flower of her age, and that it ought to be so, let him do what he will; he doth not sin: let them marry.

But if any man love God, he is owned by Him.

and lords many,) yet to us there is but one God the Father, from whom are all things, and we in Him; and one Lord Jesus Christ, by whom are all things, and we by Him.

For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols?

Neither let us tempt Christ, as some of them also tempted Him, and were destroyed by serpents: nor murmur,

Wherefore let him, that thinks he standeth, take heed least he fall.

Every man praying or prophesying, having a veil on his head, dishonoureth Him who is his head.

Doth not even nature itself teach you, that if a man have long hair, it is a disgrace to him?

But let a man examine himself, and so let him eat of this bread and drink of this cup:

and if any one be hungry, let him eat at home, that ye may not come together to your condemnation. And as to other things, I will set them in order when I come.

But if I know not the force of the words, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

Wherefore let him, that speaketh in an unknown tongue, pray that he may interpret.

But if there be no interpreter, let him be silent in the assembly; and let him speak to himself and to God.

If any one seem to be a prophet, or acted by the Spirit, let him acknowlege that what I write to you are the commandments of the Lord.

But if any will be ignorant, let him be ignorant.

for He hath put all things under his feet. But when He saith that all things are put under Him, it is plain that we are to except Him who put all things under Him.

And when all things shall be subjected to Him, then shall the Son also himself be subject to Him, that put all things under Him, that God may be all in all.

Let no one therefore despise him: but forward him on his journey in peace, that he may come to me; for I expect him with the brethren. As to our brother Apollos,

I much importuned him to come to you with the brethren: but he was not at all willing to come now; though he will come when he has a favorable opportunity.

If any one love not the Lord Jesus Christ, let him be made a curse.