"Look! The virgin will conceive and bear a son, and they will call him Emmanuel," which means "God with us."

And which of you by worrying can add even one hour to his life?

And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won't he clothe you even more, you people of little faith?

Which is easier, to say, 'Your sins are forgiven' or to say, 'Stand up and walk'?

Then Jesus began to criticize openly the cities in which he had done many of his miracles, because they did not repent.

how he entered the house of God and they ate the sacred bread, which was against the law for him or his companions to eat, but only for the priests?

"Which ones?" he asked. Jesus replied, "Do not murder, do not commit adultery, do not steal, do not give false testimony,

Which of the two did his father's will?" They said, "The first." Jesus said to them, "I tell you the truth, tax collectors and prostitutes will go ahead of you into the kingdom of God!

"Teacher, which commandment in the law is the greatest?"

Blind fools! Which is greater, the gold or the temple that makes the gold sacred?

You are blind! For which is greater, the gift or the altar that makes the gift sacred?

The governor asked them, "Which of the two do you want me to release for you?" And they said, "Barabbas!"

They came to a place called Golgotha (which means "Place of the Skull")

Above his head they put the charge against him, which read: "This is Jesus, the king of the Jews."

The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate

Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Stand up, take your stretcher, and walk'?

how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?"

Then, gently taking the child by the hand, he said to her, "Talitha koum," which means, "Little girl, I say to you, get up."

Now one of the experts in the law came and heard them debating. When he saw that Jesus answered them well, he asked him, "Which commandment is the most important of all?"

They brought Jesus to a place called Golgotha (which is translated, "Place of the Skull").

Around three o'clock Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you forsaken me?"

But when they looked up, they saw that the stone, which was very large, had been rolled back.

And now, because you did not believe my words, which will be fulfilled in their time, you will be silent, unable to speak, until the day these things take place."

They got up, forced him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.

He got into one of the boats, which was Simon's, and asked him to put out a little way from the shore. Then Jesus sat down and taught the crowds from the boat.

Which is easier, to say, 'Your sins are forgiven,' or to say, 'Stand up and walk'?

how he entered the house of God, took and ate the sacred bread, which is not lawful for any to eat but the priests alone, and gave it to his companions?"

When they could not pay, he canceled the debts of both. Now which of them will love him more?"

Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little."

So they sailed over to the region of the Gerasenes, which is opposite Galilee.

Now an argument started among the disciples as to which of them might be the greatest.

Which of these three do you think became a neighbor to the man who fell into the hands of the robbers?"

But when a stronger man attacks and conquers him, he takes away the first man's armor on which the man relied and divides up his plunder.

As he said these things, a woman in the crowd spoke out to him, "Blessed is the womb that bore you and the breasts at which you nursed!"

Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, "Be on your guard against the yeast of the Pharisees, which is hypocrisy.

And which of you by worrying can add an hour to his life?

And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, how much more will he clothe you, you people of little faith!

But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day."

Then he said to them, "Which of you, if you have a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?"

For which of you, wanting to build a tower, doesn't sit down first and compute the cost to see if he has enough money to complete it?

"Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it?

But Jesus looked straight at them and said, "Then what is the meaning of that which is written: 'The stone the builders rejected has become the cornerstone'?

Now the Feast of Unleavened Bread, which is called the Passover, was approaching.

Then the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed.

Then he took bread, and after giving thanks he broke it and gave it to them, saying, "This is my body which is given for you. Do this in remembrance of me."

So they began to question one another as to which of them it could possibly be who would do this.

A dispute also started among them over which of them was to be regarded as the greatest.

Jesus turned around and saw them following and said to them, "What do you want?" So they said to him, "Rabbi" (which is translated Teacher), "where are you staying?"

He first found his own brother Simon and told him, "We have found the Messiah!" (which is translated Christ).

Andrew brought Simon to Jesus. Jesus looked at him and said, "You are Simon, the son of John. You will be called Cephas" (which is translated Peter).

Now there is in Jerusalem by the Sheep Gate a pool called Bethzatha in Aramaic, which has five covered walkways.

Do not work for the food that disappears, but for the food that remains to eternal life -- the food which the Son of Man will give to you. For God the Father has put his seal of approval on him."

and said to him, "Go wash in the pool of Siloam" (which is translated "sent"). So the blind man went away and washed, and came back seeing.

(Now the day on which Jesus made the mud and caused him to see was a Sabbath.)

Jesus said to them, "I have shown you many good deeds from the Father. For which one of them are you going to stone me?"

The disciples began to look at one another, worried and perplexed to know which of them he was talking about.

Pilate also had a notice written and fastened to the cross, which read: "Jesus the Nazarene, the king of the Jews."

and the face cloth, which had been around Jesus' head, not lying with the strips of linen cloth but rolled up in a place by itself.

Jesus said to her, "Mary." She turned and said to him in Aramaic, "Rabboni" (which means Teacher).

Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book.

While he was with them, he declared, "Do not leave Jerusalem, but wait there for what my Father promised, which you heard about from me.

Then they returned to Jerusalem from the mountain called the Mount of Olives (which is near Jerusalem, a Sabbath day's journey away).

Then they prayed, "Lord, you know the hearts of all. Show us which one of these two you have chosen

to assume the task of this service and apostleship from which Judas turned aside to go to his own place."

This one heaven must receive until the time all things are restored, which God declared from times long ago through his holy prophets.

And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved."

So Joseph, a Levite who was a native of Cyprus, called by the apostles Barnabas (which is translated "son of encouragement"),

Yet they were not able to resist the wisdom and the Spirit with which he spoke.

Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One, whose betrayers and murderers you have now become!

Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.

who will speak a message to you by which you and your entire household will be saved.'

While they were serving the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them."

and by this one everyone who believes is justified from everything from which the law of Moses could not justify you.

and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony. We stayed in this city for some days.

because he has set a day on which he is going to judge the world in righteousness, by a man whom he designated, having provided proof to everyone by raising him from the dead."

Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son.

But I confess this to you, that I worship the God of our ancestors according to the Way (which they call a sect), believing everything that is according to the law and that is written in the prophets.

which I was doing when they found me in the temple, ritually purified, without a crowd or a disturbance.

But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you.

But now apart from the law the righteousness of God (which is attested by the law and the prophets) has been disclosed --

through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God's glory.

Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.

Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice -- alive, holy, and pleasing to God -- which is your reasonable service.

For no one can lay any foundation other than what is being laid, which is Jesus Christ.

If someone destroys God's temple, God will destroy him. For God's temple is holy, which is what you are.

Let each one remain in that situation in life in which he was called.

For I received from the Lord what I also passed on to you, that the Lord Jesus on the night in which he was betrayed took bread,

and after he had given thanks he broke it and said, "This is my body, which is for you. Do this in remembrance of me."

Now I want to make clear for you, brothers and sisters, the gospel that I preached to you, that you received and on which you stand,

and by which you are being saved, if you hold firmly to the message I preached to you -- unless you believed in vain.

Every day I am in danger of death! This is as sure as my boasting in you, which I have in Christ Jesus our Lord.

who comforts us in all our troubles so that we may be able to comfort those experiencing any trouble with the comfort with which we ourselves are comforted by God.

For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God -- not by human wisdom but by the grace of God -- we conducted ourselves in the world, and all the more toward you.

But if the ministry that produced death -- carved in letters on stone tablets -- came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face (a glory which was made ineffective),

And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit.

You will be enriched in every way so that you may be generous on every occasion, which is producing through us thanksgiving to God,

But we will not boast beyond certain limits, but will confine our boasting according to the limits of the work to which God has appointed us, that reaches even as far as you.

But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

in which you formerly lived according to this world's present path, according to the ruler of the kingdom of the air, the ruler of the spirit that is now energizing the sons of disobedience,

But God, being rich in mercy, because of his great love with which he loved us,