If the priest that is anointed sins according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish unto the LORD for a sin offering.

When a ruler has sinned, and done something through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

Or if his sin, which he has sinned, comes to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

Or if his sin, which he has sinned, comes to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he has sinned.

And he shall take away all its fat, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he has committed, and it shall be forgiven him.

And if a soul sins, and hears the voice of an oath, and is a witness, whether he has seen or known of it; if he does not tell of it, then he shall bear his iniquity.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing:

And he shall bring his trespass offering unto the LORD for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

And if he is not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

And he shall offer the second for a burnt offering, according to the ordinance: and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.

And the priest shall make an atonement for him concerning his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a grain offering.

And he shall make amends for the harm that he has done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

It is a trespass offering: he has certainly trespassed against the LORD.

If a soul sins, and commits a trespass against the LORD, and lies unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or has deceived his neighbor;

Or has found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein:

Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it belongs, in the day of his trespass offering.

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he has done in trespassing therein.

And the priest shall put on his linen garment, and his linen trousers shall he put upon his flesh, and take up the ashes which the fire has consumed with the burnt offering on the altar, and he shall put them beside the altar.

And the priest that offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.

As he has done this day, so the LORD has commanded to do, to make an atonement for you.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD has kindled.

And that you may teach the children of Israel all the statutes which the LORD has spoken unto them by the hand of Moses.

The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons' with you, by a statute forever; as the LORD has commanded.

Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?

These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat.

Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you.

Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination.

Speak unto the children of Israel, saying, If a woman has conceived, and borne a male child: then she shall be unclean seven days; as in the days of her customary impurity shall she be unclean.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

But if the scab spreads much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again:

And the priest shall see him: and, behold, if the swelling is white in the skin, and it has turned the hair white, and there is a spot of raw flesh in the swelling;

And if a leprosy breaks out abroad in the skin, and the leprosy covers all the skin of him that has the disease from his head even to his foot, wherever the priest looks;

Then the priest shall consider: and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean that has the disease: it is all turned white: he is clean.

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

If a man or woman has a disease upon the head or the beard;

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

If a man also or a woman has in the skin of their flesh bright spots, even white bright spots;

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

And the priest shall look upon the disease, and shut up it that has the disease seven days:

And the priest shall look on the disease, after that it is washed: and, behold, if the disease has not changed its color, though the disease is not spread; it is unclean; you shall burn it in the fire; it continues eating away, whether the damage is inside or outside.

And if the disease comes again, and breaks out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered;

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean.

Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean.

And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatsoever saddle which he rides upon that has the discharge shall be unclean.

And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening.

And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean.

This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby;

And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.

And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel.

And when he has made an end of atoning for the holy place, and the tabernacle of meeting, and the altar, he shall bring the live goat:

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD has commanded, saying,

And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:

Therefore every one that eats it shall bear his iniquity, because he has profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he has done: and the sin which he has done shall be forgiven him.

And I will set my face against that man, and will cut him off from among his people; because he has given of his children unto Molech, to defile my sanctuary, and to profane my holy name.

For every one that curses his father or his mother shall be surely put to death: he has cursed his father or his mother; his blood shall be upon him.

And the man that lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.

And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

And if a man shall take his brother's wife, it is an unclean thing: he has uncovered his brother's nakedness; they shall be childless.

But I have said unto you, you shall inherit their land, and I will give it unto you to possess it, a land that flows with milk and honey: I am the LORD your God, who has separated you from other people.

And for his sister a virgin, that is near unto him, who has had no husband; for her he may be defiled.

Speak unto Aaron, saying, Whosoever he be of your descendants in their generations that has any blemish, let him not approach to offer the bread of his God.

For whatsoever man he is that has a blemish, he shall not approach: a blind man, or lame, or he that has a marred face, or any limb too long,

Or a man that has a broken foot, or broken hand,

Or a hunchback, or a dwarf, or that has a defect in his eye, or an itching disease, or scabs, or is a eunuch;

No man that has a blemish of the descendants of Aaron the priest shall come near to offer the offerings of the LORD made by fire: he has a blemish; he shall not come near to offer the bread of his God.

Only he shall not go in unto the veil, nor come near unto the altar, because he has a blemish; that he defile not my sanctuaries: for I the LORD do sanctify them.

Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;

The soul which has touched any such shall be unclean until evening, and shall not eat of the holy things, unless he washes his flesh with water.

But whatsoever has a blemish, that shall you not offer: for it shall not be acceptable for you.

Either a bullock or a lamb that has any limb too long or too short, that may you offer for a freewill offering; but for a vow it shall not be accepted.

Bring forth him that has cursed outside the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And if a man causes a disfigurement in his neighbor; as he has done, so shall it be done to him;

Fracture for fracture, eye for eye, tooth for tooth: as he has caused a disfigurement in a man, so shall it be done to him again.

If your brother becomes poor, and has sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

And if the man has none to redeem it, but he becomes able to redeem it;

But if he is not able to restore it to himself, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall be released, and he shall return unto his possession.

And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.

And if a man dedicates unto the LORD a field which he has bought, which is not of the fields of his possession;

Nevertheless no devoted thing, that a man shall devote unto the LORD of all that he has, both of man and animal, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.