And Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar,

but its innards and its legs he shall wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And he shall cut it into its pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire which is upon the altar,

but the innards and the legs he shall wash with water. And the priest shall offer the whole, and burn it upon the altar. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.

And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.

No meal-offering, which ye shall offer to LORD, shall be made with leaven, for ye shall burn no leaven, nor any honey, as an offering made by fire to LORD.

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire. It is an offering made by fire, of a sweet savor to LORD.

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys.

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys.

Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them,

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.

And the priest shall put of the blood upon the horns of the altar of sweet incense before LORD, which is in the tent of meeting, and all the blood of the bullock he shall pour out at the base of the altar of burnt-offering, which i

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, he shall take away,

And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which LORD has commanded not to be done, and are guilty,

when the sin by which they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.

And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee

When a ruler sins, and does unwittingly any one of all the things which LORD his God has commanded not to be done, and is guilty,

if his sin, by which he has sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty,

if his sin, which he has sinned, be made known to him, then he shall bring for his oblation a goat, a female without blemish, for his sin which he has sinned.

Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.

And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned.

And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.

And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart.

And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty.

And the priest shall put on his linen garment, and he shall put his linen breeches upon his flesh, and he shall take up the ashes of the fire which has consumed the burnt-offering on the altar, and he shall put them beside the alta

And he shall take up his handful from it, of the fine flour of the meal-offering, and of the oil of it, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial o

And that which is left of it Aaron and his sons shall eat. It shall be eaten without leaven in a holy place. They shall eat it in the court of the tent of meeting.

This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th

Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.

But the earthen vessel in which it is boiled shall be broken, and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.

And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

which LORD commanded to be given them from the sons of Israel, in the day that he anointed them. It is a portion forever throughout their generations.

which LORD commanded Moses on mount Sinai, in the day that he commanded the sons of Israel to offer their oblations to LORD, in the wilderness of Sinai.

And Moses said to the congregation, This is the thing which LORD has commanded to be done.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him, and sanctified Aaron, his garments, and his so

And that which remains of the flesh and of the bread ye shall burn with fire.

And Aaron and his sons did all the things which LORD commanded by Moses.

And they brought that which Moses commanded before the tent of meeting, and all the congregation drew near and stood before LORD.

And Moses said, This is the thing which LORD commanded that ye should do, and the glory of LORD shall appear to you.

So Aaron drew near to the altar, and killed the calf of the sin-offering, which was for himself.

And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first.

He also killed the ox and the ram, the sacrifice of peace-offerings, which was for the people. And Aaron's sons delivered to him the blood, which he sprinkled upon the altar round about,

and the fat of the ox and of the ram, the fat tail, and that which covers [the innards], and the kidneys, and the caul of the liver.

And Nadab and Abihu, the sons of Aaron, each of them took his censer, and put fire in it, and laid incense on it, and offered strange fire before LORD, which he had not commanded them.

and that ye may teach the sons of Israel all the statutes which LORD has spoken to them by Moses.

Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.

Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth,

But all winged creeping things, which have four feet, are an abomination to you,

And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening.

Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.

And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,

These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening.

And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal

And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it.

All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean.

And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you.

Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.

And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean.

And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening.

And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

All the days in which the disease is in him he shall be unclean; he is unclean. He shall dwell alone; his dwelling shall be outside the camp.

And he shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, in which the disease is, for it is a fretting leprosy. It shall be burnt in the fire.

then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days.

And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire.

And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession,

then the priest shall command that they take out the stones in which the disease is, and cast them into an unclean place outside the city.

And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes.

Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water.