and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service of it.

And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they minister, and the screen, and all the service of it.

and thou shall give the money, with which the odd number of them is redeemed, to Aaron and to his sons.

And upon the table of showbread they shall spread a cloth of blue, and put on it the dishes, and the spoons, and the bowls and the cups with which to pour out. And the continual bread shall be on it.

And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuff dishes, and all the oil vessels of it, with which they minister to it.

And they shall take all the vessels of ministry, with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sea-skin, and shall put them on the frame.

And they shall put upon it all the vessels of it, with which they minister about it: the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar. And they shall spread upon it a covering of sea-skin

and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatever shall be done wit

Ye shall put out both male and female. Ye shall put them outside the camp, that they not defile their camp, in the midst of which I dwell.

then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.

And every heave-offering of all the holy things of the sons of Israel, which they present to the priest, shall be his.

And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa

All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long.

And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.

This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.

And his oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-off

He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred a thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offering;

And this was the work of the candlestick, beaten work of gold. To the base of it, [and] to the flowers of it, it was beaten work. According to the pattern which LORD had shown Moses, so he made the candlestick.

This is that which belongs to the Levites: From twenty-five years old and upward they shall go in to wait upon the service in the work of the tent of meeting.

And the standard of the camp of the sons of Dan, which was the rearward of all the camps, set forward according to their armies, and over his army was Ahiezer the son of Ammishaddai.

And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which LORD said, I will give it to you. Come thou with us, and we will do thee good, for LORD has spoken good concerni

We remember the fish which we ate in Egypt for nothing, the cucumbers, and the melons, and the leeks, and the onions, and the garlic,

Have I conceived all this people? Have I brought them forth, that thou should say to me, Carry them in thy bosom, as a nursing-father carries the sucking child, to the land which thou swore to their fathers?

And I will come down and talk with thee there. And I will take from the Spirit which is upon thee, and will put it upon them, and they shall bear the burden of the people with thee, that thou not bear it thyself alone.

And Aaron said to Moses, Oh, my lord, lay not, I pray thee, sin upon us, in which we have done foolishly, and in which we have sinned.

Send thou men, that they may spy out the land of Canaan, which I give to the sons of Israel. From every tribe of their fathers ye shall send a man, each one a ruler among them.

That place was called the valley of Eshcol, because of the cluster which the sons of Israel cut down from there.

And they brought up an evil report of the land which they had spied out to the sons of Israel, saying, The land, through which we have gone to spy it out, is a land that eats up the inhabitants of it. And all the people that we saw

And they spoke to all the congregation of the sons of Israel, saying, The land, which we passed through to spy it out, is an exceedingly good land.

If LORD delights in us, then he will bring us into this land, and give it to us, a land which flows with milk and honey.

And LORD said to Moses, How long will this people despise me? And how long will they not believe in me, for all the signs which I have wrought among them?

Now if thou shall kill this people as one man, then the nations which have heard the fame of thee will speak, saying,

Because LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.

because all those men who have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice,

surely they shall not see the land which I swore to their fathers, neither shall any of them who despised me see it.

But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went, and his seed shall possess it.

How long [shall I bear] with this evil congregation that murmur against me? I have heard the murmurings of the sons of Israel, which they murmur against me.

surely ye shall not come into the land, concerning which I swore that I would make you dwell in it, except Caleb the son of Jephunneh, and Joshua the son of Nun.

But your little ones, that ye said would be a prey, them I will bring in, and they shall know the land which ye have rejected.

After the number of the days in which ye spied out the land, even forty days, for every day a year, ye shall bear your iniquities, even forty years, and ye shall know my alienation.

And they rose up early in the morning, and got up to the top of the mountain, saying, Lo, we are here, and will go up to the place which LORD has promised, for we have sinned.

Speak to the sons of Israel, and say to them, When ye come into the land of your habitations, which I give to you,

And when ye shall err, and not observe all these commandments, which LORD has spoken to Moses,

And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of LORD, and do them, and that ye not follow after your own heart and your own eyes, after which ye use to play the harlot,

And Eleazar the priest took the brazen censers, which those who were burnt had offered, and they beat them out for a covering of the altar,

And it shall come to pass, that the rod of the man whom I shall choose shall bud. And I will make to cease from me the murmurings of the sons of Israel, which they murmur against you.

This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render t

All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give to LORD, I have given them to thee.

The first-ripe fruits of all that is in their land, which they bring to LORD, shall be thine. Everyone who is clean in thy house shall eat of it.

Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.

All the heave-offerings of the holy things, which the sons of Israel offer to LORD, I have given thee, and thy sons and thy daughters with thee, as a portion forever. It is a covenant of salt forever before LORD to thee and to thy

And to the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.

For the tithe of the sons of Israel, which they offer as a heave-offering to LORD, I have given to the Levites for an inheritance. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.

Moreover thou shall speak to the Levites, and say to them, When ye take from the sons of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for LORD, a tithe of the

Thus ye also shall offer a heave-offering to LORD of all your tithes, which ye receive of the sons of Israel. And from it ye shall give LORD's heave-offering to Aaron the priest.

This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came.

And every open vessel, which has no covering bound upon it, is unclean.

And LORD said to Moses and Aaron, Because ye did not believe in me, to sanctify me in the eyes of the sons of Israel, therefore ye shall not bring this assembly into the land which I have given them.

Aaron shall be gathered to his people, for he shall not enter into the land which I have given to the sons of Israel, because ye rebelled against my word at the waters of Meribah.

And they journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.

From there they journeyed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites.

And from there [they journeyed] to Beer. That is the well of which LORD said to Moses, Gather the people together, and I will give them water.

the well, which the rulers dug, which the nobles of the people dug, with the scepter, [and] with their staves. And from the wilderness [they journeyed] to Mattanah,

and from Bamoth to the valley which is in the field of Moab, to the top of Pisgah, which looks down upon the desert.

We have shot at them. Heshbon is perished even to Dibon, and we have laid waste even to Nophah, which [reaches] to Medeba.

And he sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the sons of his people, to call him, saying, Behold, a people came out from Egypt. Behold, they cover the face of the earth, and the

And God came to Balaam at night, and said to him, If the men come to call thee, rise up, go with them, but only the word which I speak to thee, that shall thou do.

And the donkey said to Balaam, Am not I thy donkey, upon which thou have ridden all thy life long to this day? Was I ever accustomed to do so to thee? And he said, No.

And when Balak heard that Balaam came, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the outmost part of the border.

And he answered and said, Must I not take heed to speak that which LORD puts in my mouth?

As valleys they are spread forth, as gardens by the river-side, as aloes which LORD has planted, as cedar trees beside the waters.

for they vex you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the ruler of Midian, their sister, who was slain on the day of the plague in the matter of Peor

And LORD said to Moses, Get thee up onto this mountain of Abarim, and behold the land which I have given to the sons of Israel.

who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the congregation of LORD be not as sheep which have no shepherd.

And thou shall say to them, This is the offering made by fire which ye shall offer to LORD: he-lambs a year old without blemish, two day by day, for a continual burnt-offering.

It is a continual burnt-offering, which was ordained on mount Sinai for a sweet savor, an offering made by fire to LORD.

Ye shall offer these besides the burnt-offering of the morning, which is for a continual burnt-offering.

And Moses spoke to the heads of the tribes of the sons of Israel, saying, This is the thing which LORD has commanded.

and her father hears her vow, and her bond with which she has bound her soul, and her father remains silent at her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father disallows her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand. And LORD will forgive her, because her father disallowed her.

And if she is [married] to a husband, while her vows are upon her, or the rash utterance of her lips, with which she has bound her soul,

and her husband hears it, and remains silent at her in the day that he hears it, then her vows shall stand, and her bonds with which she has bound her soul shall stand.

But if her husband disallows her in the day that he hears it, then he shall make void her vow which is upon her, and the rash utterance of her lips, with which she has bound her soul. And LORD will forgive her.

But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her.

and her husband heard it, and remained silent at her, and did not disallow her, then all her vows shall stand, and every bond with which she bound her soul shall stand.

But if her husband altogether remains silent at her from day to day, then he establishes all her vows, or all her bonds, which are upon her. He has established them, because he remained silent at her in the day that he heard them.

These are the statutes, which LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth in her father's house.

And all their cities in the places in which they dwelt, and all their encampments, they burnt with fire.

And they brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.