But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;

But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

and he says to them, Come after me, and I will make you fishers of men.

Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

Nor do men light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house.

Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.

Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, he shall be called great in the kingdom of the heavens.

Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.

And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.

For if ye forgive men their offences, your heavenly Father also will forgive you yours,

but if ye do not forgive men their offences, neither will your Father forgive your offences.

And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces, so that they may appear fasting to men: verily I say unto you, They have their reward.

so that thou mayest not appear fasting unto men, but to thy Father who is in secret; and thy Father who sees in secret shall render it to thee.

Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;

Therefore all things whatever ye desire that men should do to you, thus do ye also do to them; for this is the law and the prophets.

By their fruits ye shall know them. Do men gather a bunch of grapes from thorns, or from thistles figs?

Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;

And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand;

And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

For I also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.

And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.

But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him?

And behold, certain of the scribes said to themselves, This man blasphemes.

But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

But the crowds seeing it, were in fear, and glorified God who gave such power to men.

And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.

But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.

Nor do men put new wine into old skins, otherwise the skins burst and the wine is poured out, and the skins will be destroyed; but they put new wine into new skins, and both are preserved together.

And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David.

And when he was come to the house, the blind men came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.

And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

But as these were going out, behold, they brought to him a dumb man possessed by a demon.

But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;

But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

Every one therefore who shall confess me before men, I also will confess him before my Father who is in the heavens.

But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;

and they of his household shall be a man's enemies.

He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.

Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:

But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.

The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.

For the Son of man is Lord of the sabbath.

And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up?

How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.

Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.

Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw.

And all the crowds were amazed and said, Is this man the Son of David?

But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.

Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house.

For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.

And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one.

The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:

For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find it.

Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.

for verily I say unto you, that many prophets and righteous men have desired to see the things which ye behold and did not see them, and to hear the things which ye hear and did not hear them.

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.

And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up?

Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field;

But he answering said, He that sows the good seed is the Son of man,

The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;

The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man that is a householder who brings out of his treasure things new and old.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

And his sisters, are they not all with us? Whence then has this man all these things?

But those that had eaten were about five thousand men, besides women and children.

And when the men of that place recognised him, they sent to that whole country around, and they brought to him all that were ill,

but in vain do they worship me, teaching as teachings commandments of men.

Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

but the things which go forth out of the mouth come out of the heart, and those defile man.

these are the things which defile man; but the eating with unwashen hands does not defile man.

but they that ate were four thousand men, besides women and children.

But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

Then he enjoined on his disciples that they should say to no man that he was the Christ.

But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.

Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among the dead.

But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men,

Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!

For the Son of man has come to save that which was lost.

What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?

And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?

so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

for there are eunuchs which have been born thus from their mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive it, let him receive it.

The young man says to him, All these have I kept; what lack I yet?

But the young man, having heard the word, went away grieved, for he had large possessions.

And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens;

and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.

But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.