that in every thing you are enriched in him, in all speech and all knowledge,

But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,

that as it is written, He that glories, let him glory in the Lord.

For I determined to know nothing among you except Jesus Christ and him crucified.

but as it is written, An eye has not seen, an ear has not heard, neither have entered into the heart of man the things which God has prepared for those that love him;

For who knows the [things] of man, except the spirit of man which is in him? So also no one knows the [things] of God except the Spirit of God.

But the natural man receives not the [things] of the Spirit of God, for they are foolishness to him, and he cannot know them, for they are spiritually discerned.

For who has known the mind of the Lord, who shall instruct him? But we have the mind of Christ.

If any one destroys the temple of God, him shall God destroy; for the temple of God which you are is holy.

Let no one deceive himself; if any one seems to be wise among you in this life, let him be a fool, that he may be wise.

For I indeed as absent in body, but present in spirit, have already judged as present him that has so done this,

But he that is joined to the Lord is one spirit [with him].

But to the rest I speak, not the Lord, If any brother has an unbelieving wife, and she is pleased to live with him, let him not leave her;

But if the unbelieving companion departs, let him depart; the brother or the sister is not bound in such cases; but God has called us to peace.

Unless as the Lord has imparted to each one, as God has called each one, so let him walk; and so I appoint in all the churches.

Is any one called being circumcised, let him not be uncircumcised; is any one called in uncircumcision, let him not be circumcised.

But if any one thinks that he behaves improperly to his virgin, if she is past her prime, and it must be so, let him do what he wishes; he does not sin; let them marry.

but if any one loves God, this [man] is known by him.

yet to us there is one God the Father, of whom are all things, and we in him, and one Lord Jesus Christ, through whom are all things and we through him.

For if any one sees you who have knowledge reclining in an idol's temple, will not the conscience of him that is weak be emboldened to eat things offered to idols?

so that he who thinks he stands, let him take heed lest he fall.

Does not nature herself teach you that if a man wears long hair it is a disgrace to him?

But let a man prove himself, and so let him eat of the bread and drink of the cup;

If any one is hungry let him eat at home, that you come not together for judgment. The other things I will arrange when I come.

For he that speaks with a tongue speaks not to men but to God; for no one understands him, but in spirit he speaks mysteries;

if therefore I do not know the meaning of the voice, I shall be to him that speaks a barbarian, and he that speaks will be a barbarian to me.

Let him therefore that speaks with a tongue pray that he may interpret,

and if there is no interpreter, let him be silent in the assembly, and let him speak to himself and to God.

If any one thinks he is a prophet, or a spiritual man, let him acknowledge the [things] which I write to you, that they are the Lord's;

but if any one is ignorant, let him be ignorant.

for he put all things under his feet. But when he says that all things are put under him, it is clear that he is excepted who puts all things under him;

and when all things have been put under him, then will the Son also himself be subject to him that put all things under him, that God may be all in all.

On the first day of the week let each one of you lay aside by himself in store as God has prospered him, that there may be no collections made when I come.

let no one therefore despise him. But send him forward in peace, that he may come to me; for I look for him with the brothers.

But concerning Apollos the brother, I have exhorted him much to come to you with the brothers; but he was entirely indisposed to come now, but he will come when he has a convenient time.

If any one is not a friend to the Lord, let him be accursed. The Lord comes.