And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.

"When a person has a skin rash that's infectious, he is to be brought to the priest.

The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling,

It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.

And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.

And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

“And when there is on the skin of the body [the scar of] a boil that is healed,

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.

And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

If the breaking out grow in the skin after that he is once judged clean,

Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.

But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.

"When a man's head is bare so that he is balding in back, he is clean.

And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

But if a {pinkish} infection occurs on the bald spot or on the bald forehead, it [is] an infectious skin disease that sprouts on his bald spot or on his bald forehead.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.

The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

if the disease be pale or somewhat reddish in the cloth or skin: whether it be in the warp or the woof or any thing that is made of skin, then it is a very leprosy, and must be showed unto the priest.

And the priest shall look upon the plague, and shut up it that hath the plague seven days:

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,

Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then shall be washed second [time], and it shall be clean."

'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,

And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,

Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

And the priest shall command that one of the birds be killed in an earthen vessel over running water:

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

Then he is to slaughter the lamb in the place where he slaughtered the sin and burnt offerings that is, at a place in the sanctuary. Just as the sin offering is for the priest, so also is the guilt offering. It's a most holy thing.

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering.

And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean.

And let the priest take the lamb that is the trespass offering and the log of oil, and wave them before the LORD.

And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

'And he hath made the one of the turtle-doves, or of the young pigeons (from that which his hand reacheth to,

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

“When you enter the land of Canaan that I am giving you as a possession, and I place a mildew contamination in a house in the land you possess,

And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

He will examine it, and if the contamination in the walls of the house consists of green or red indentations that appear to be beneath the surface of the wall,

Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

and the priest comes, undertakes an examination, and determines that the contagion has spread in the house, it's a chronic fungal infection in the house. It's unclean.

Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

And if the priest comes in, and sees that the disease is not increased after the new paste has been put on the house, then the priest will say that the house is clean, because the disease is gone.

and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;

"Tell the Israelis that when a man has a discharge from his body, his discharge is unclean,

This is uncleanness of his discharge: Whether his body secretes the discharge or retains it, he is unclean. All the days that his body secretes or retains anything because of his discharge, he is unclean.

Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

Whoever touches his bed shall wash his clothes, and bathe in water, and be unclean until evening;

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

And what saddle soever he rideth upon that hath the issue shall be unclean.

And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.

And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge."

and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.

And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.

And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.