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The king answered and said, For I know that you surely want to gain time, because you see the thing is gone from me.

The Chaldeans answered before the king and said, There is not a man on the earth who can reveal the king's matter, because not any king, lord, nor ruler has asked such a thing from any horoscopist or conjurer or Chaldean.

And as to that which you saw: the feet and toes, part of potters' clay and part of iron; the kingdom shall be divided. But there shall be in it the strength of the iron, because you saw the iron mixed with miry clay.

Because you saw that the stone was cut out of the mountain without hands, and that it crushes the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what shall occur after this. And the dream is certain, and its meaning is sure.

Then because the king's commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

And a decree is given by me, that every people, nation, and language, who speak anything amiss against the God of Shadrach, Meshach, and Abednego, shall be made into mere members, and his house shall be made an outhouse. Because there is no other God who can deliver in this way.

O Belteshazzar, master of the horoscopists, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its meaning.

I, King Nebuchadnezzar, have seen this dream. Now you, O Belteshazzar, declare its meaning, because all the wise men of my kingdom are not able to make the meaning known to me. But you are able, for the spirit of the holy gods is in you.

The queen came into the banquet house because of the king's words, and his nobles. And the queen spoke and said, O king, live forever. Do not let your thoughts trouble you, nor let your face be changed.

because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning.

Then this Daniel was made overseer of the presidents and satraps, because an excellent spirit was in him. And the king was planning to set him over all the kingdom.

Then the presidents and rulers sought to find occasion against Daniel concerning the kingdom. But they could find no occasion or fault, because he was faithful. Neither was there any error or fault found in him.

Then the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of hurt was found on him, because he trusted in his God.

Then I was looking because of the voice of the great words which the horn spoke. I watched until the beast was slain, and his body was destroyed and given to the burning flame.

And an army was given to him against the daily sacrifice because of transgression, and it cast the truth to the ground. And it worked and succeeded.

O Lord, righteousness belongs to You, but to us the shame of our faces, as it is today to the men of Judah and to the people of Jerusalem, and to all Israel who are near and who are afar off, through all the countries where You have driven them because of their sin which they have sinned against You.

O Lord, shame of face belongs to us, to our kings, to our rulers, and to our fathers, because we have sinned against You.

Yea, all Israel has transgressed Your Law, and turned aside, that they might not obey Your voice. Therefore the curse has been poured out on us, and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.

O Lord, I pray You, according to all Your righteousness let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and Your people have become a curse to all those who are around us.

O my God, bow down Your ear and hear. Open Your eyes and behold our ruins, and the city which is called by Your name. For we do not present our prayers before You on account of our righteousnesses, but because of Your great mercies.

And many of those who understand shall stumble, to refine and purge them, and to make white, to the time of the end. Because it is still for the appointed time.