None of the meal-offerings which ye bring near unto Yahweh shall be made into anything leavened, - for, of no leaven and Of no syrup, may ye make a perfume, as an altar-flame unto Yahweh.

and the two kidneys, and the fat which is upon them, which is upon the loins, - and the caul upon the liver, upon the kidneys, shall he remove it.

Then shall the sons of Aaron make thereof a perfume at the altar, upon the ascending-sacrifice which is on the wood, which is on the fire, - an altar-flame of a satisfying odour unto Yahweh.

and the two kidneys, with the fat that is on them, which is on the loins, - and the caul that is on the liver, on the kidneys, shall he remove it.

and the two kidneys, and the fat that is on them which is on the loins, - the caul upon the liver, on the kidneys, shall he remove it.

Speak thou unto the sons of Israel, saying - When any person, shall sin by mistake, departing from any of the commandments of Yahweh, as to things which should not be done, and shall do any one of them, -

If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.

Then shall the priest put of the blood upon the horns of the altar of fragrant incense before Yahweh, which is in the tent of meeting, - and, all the remainder of the blood of the bullock, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting,

and the two kidneys, and the fat that is upon them which is upon the loins, - and as for the caul upon the liver, upon the kidneys, shall he remove it:

And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty;

and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting;

and, some of the blood, shall he put upon the horns of the altar which is before Yahweh, which is in the tent of meeting; and, all the remainder of the blood, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting;

When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt;

And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt;

or his sin which he hath committed shall be made known unto, him, then shall he bring in, as his oblation, a kid of the goats a female, without defect, for his sin which he hath committed;

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder.

And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.

Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, - the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, nil the night until the morning, - and the fire of the altar, shall be kept burning therein.

Then shall one lift up therefrom a handful of the fine meal of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, - and shall make a perfume at the altar, an altar-flame of a satisfying odour, shall the memorial thereof be, unto Yahweh.

This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, - half thereof in the morning, and half thereof in the evening;

and the two kidneys, with the fat that is upon them, which is upon the loins, - and the caul upon the liver, up to the kidneys, shall he remove it.

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

And, this, is the law of the peace-offering which one may bring near unto Yahweh.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, - an age-abiding statute to their generations.

which Yahweh commanded Moses in Mount Sinai, - in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.

Then said Moses unto the assembly, - This is the thing, which Yahweh hath commanded to be done.

And Moses said unto Aaron and unto his sons Boil ye the flesh, at the entrance of the tent of meeting, and there, shall ye eat it, and the bread which is in the basket of installation, - as I have been commanded, saying, Aaron and his sons, shall eat it.

But, that which is left of the flesh, and of the bread, with fire, shall ye consume.

And Aaron and his sons did all the things which Yahweh had commanded through the mediation of Moses.

So they brought that which Moses commanded before the tent of meeting, - and all the assembly drew near, and stood before Yahweh.

And Moses said - This, is the thing which Yahweh hath commanded that ye shall do, - that the glory of Yahweh may appear unto you.

So Aaron drew near unto the altar, - and slew the sin-bearing calf which was for himself;

Then brought he near the oblation of the people, - and took the sin-bearing goat which pertained to the people, and slew it and made therewith a sin-bearer, like the first.

Then slew he the ox, and the ram, as a peace-offering, which pertained unto the people, - and the sons of Aaron presented the blood unto him, and he dashed it against the altar, round about;

Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them.

And may teach the sons of Israel, - all the statutes which Yahweh hath spoken unto them, by the mediation of Moses.

Speak ye unto the sons of Israel saying, - These are the living things which ye may eat, of all the beasts which are upon the earth:

But every other creeping thing that flieth, which hath four feet, an abomination, it is unto you;

As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean.

These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening;

Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean.

And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean.

And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening.

That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the blood of the guilt-bearer;

and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh.

and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.

and that which remaineth of the oil which is on the palm of the priest's hand, shall he put upon the head of him that is to be cleansed, - to put a propitiatory-covering over him before Yahweh.

Then shall he offer one of the turtle-doves, or of the young pigeons, - of that for which his hand hath enough;

even that for which his hand hath enough, - the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, - so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

When ye enter into the land of Canaan which I am about to give you for a possession, - and I put a plague-mark of leprosy in a house, of the land of your possession,

and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place;

And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water.

Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst.

And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory.

Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household.

Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer;

but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert.

So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself;

and shall put the incense upon the fire before Yahweh, - and the cloud of incense shall cover the propitiatory which is over the testimony, and he shall not die.

Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory:

so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness.

Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about;

Then shall Aaron come into the tent of meeting, and put off the linen garments which he put on when he came into the holy place, - and shall leave them there;

Speak unto Aaron, and unto his sons and unto all the sons of Israel, and thou shalt say unto them, - This, is the thing which Yahweh hath commanded, saying:

to the end that the sons of Israel may bring in their sacrifices which they are offering upon the face of the field, that they may bring them in unto Yahweh - unto the entrance of the tent of meeting, unto the priest, - and that so as peace-offerings unto Yahweh, they may offer them.

For as for the life of the flesh, in the blood, it is, therefore have, I, given it unto you upon the altar, to put a propitiatory-covering over your lives, - for the blood, it is, which, by virtue of the life, maketh propitiation.

And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.

Therefore shall ye observe my statutes, and my regulations, Which if the son of earth shall do them, Then shall he live in them, - I, am Yahweh.

So shall the land not vomit you, through your making it unclean, - as it vomited the nation which was before you.

Therefore shall ye keep my charge, So that ye may have nothing to do with any of the abominable statutes with which they have had to do before you, So shall ye not make yourselves unclean thereby, - I - Yahweh, am your God.

On the day, ye offer it, shall it be eaten, and on the morrow, - but, that which remaineth until the third day, in fire, shall be consumed.

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.

So shall ye not walk in the - statutes of the nations, which I am casting out from before you, - For all these things, had they done, Therefore I abhorred them;

Therefore shall ye make a distinction - Between the clean beasts, and the unclean, - And between the unclean birds and the clean, - So shall ye not make your persons abominable with beast, or with bird or with anything which creepeth upon the ground, which I have distinguished for you, as unclean.

Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh.

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, - I, am Yahweh.

So shall they not profane the hallowed things of the sons of Israel, - which they heave up unto Yahweh;

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer.

Speak unto the sons of Israel and thou shalt say unto them, As for the appointed seasons of Yahweh, which ye shall proclaim as holy con-vocations, these, are they - my appointed seasons: -

These, are the appointed seasons of Yahweh, holy convocations, - which ye shall proclaim in their appointed season: -

Speak unto the sons of Israel, and thou shalt say unto them: - When ye enter into the land which, I, am giving you, and ye reap the harvest thereof, then shall ye bring in a sheaf of the first-ripe corn of your harvest, unto the priest;