What advantage then hath the Jew? or what profit is there of circumcision?

For what if some did not believe? shall their unbelief make the faith of God without effect?

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

And being fully persuaded that, what he had promised, he was able also to perform.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under the law, but under grace? God forbid.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

What shall we then say to these things? If God be for us, who can be against us?

What shall we say then? Is there unrighteousness with God? God forbid.

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.