That in every thing ye are inriched through him,

And the base things of the world, and things that are despised, hath God chosen; yea, things that are not, to bring to nought the things that are; That no flesh may glory before him.

But of him are ye in Christ Jesus, who is made by God unto us wisdom,

That as it is written, He that glorieth, let him glory in the Lord.

For I determined not to know any thing among you save Jesus Christ, and him crucified.

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.

But the natural man receiveth not the things of the Spirit; for they are foolishness to him: neither can he know them, because they are spiritually discerned.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

If any man destroy the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are.

Let none deceive himself: if any one among you thinketh himself to be wise, let him become a fool in this world, that he may become wise.

as if I were present, judged him who hath so done this, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit,

But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.

And let not the husband put away his wife. To the rest speak I, not the Lord. If any brother hath an unbelieving wife, and she consent to dwell with him, let him not put her away.

And the wife, who hath an unbelieving husband, that consenteth to live with her, let her not put him away.

But if the unbeliever will depart, let him depart: a brother or a sister is not inslaved in such cases: but God hath called us to peace.

But as God hath distributed to every one, as the Lord hath called every one, so let him walk.

And thus I ordain in all the churches. Is any one called being circumcised? let him not become uncircumcised. Is any one called in uncircumcision? let him not be circumcised.

But if any think that he acteth indecently toward his virgin, if she be above age, and need so require, let him do what he will, he sinneth not: let them marry.

But if any one love God, he is known by him. I say, as to the eating of things sacrificed to idols,

the Father from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

For if any one see thee, who hast knowledge, sitting at meat in an idol-temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to the idol?

Therefore let him that standeth, take heed, lest he fall.

Doth not nature itself teach you, that for a man to have long hair, is a disgrace to him?

Therefore let a man examine himself, and so let him eat of the bread and drink of the cup.

And if any one be hungry, let him eat at home, that ye come not together to condemnation. And the rest I will set in order when I come.

But now hath God set the members, every one of them in the body, as it hath pleased him.

For he that speaketh in an unknown tongue, speaketh not to men, but to God; for no one understandeth him, though by the Spirit he speaketh mysteries:

Yet if I know not the meaning of the language, I shall be a barbarian to him that speaketh, and he that speaketh will be a barbarian to me.

Therefore let him that speaketh in an unknown tongue, pray that he may interpret.

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.

But if any one is ignorant, let him be ignorant.

But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted.

But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all.

But God giveth it a body as it hath pleased him, and to each of the seeds, its own body.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

Therefore let no man despise him, but conduct him forward on his journey in peace, that he may come to me; for I look for him with the brethren.

As to our brother Apollos, I besought him much, to come to you with the brethren; yet he was by no means willing to come now; but he will come, when it shall be convenient.

The Salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be anathema: Maran-atha.