Now I mean this, that each one of you says, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "I follow Christ."

Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the wisdom of this world?

We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

which none of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.

Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.

Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.

You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.

For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.

yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.

Don't you know that we will judge angels? How much more, things that pertain to this life?

If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?

I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?

But this I say by way of concession, not of commandment.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

My defense to those who examine me is this.

If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.

Now I do this for the sake of the Good News, that I may be a joint partaker of it.

But if anyone says to you, "This was offered to idols," don't eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord's, and all its fullness."

For this cause the woman ought to have authority on her head, because of the angels.

But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.

When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."

For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

For this cause many among you are weak and sickly, and not a few sleep.

In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."

If we have only hoped in Christ in this life, we are of all men most pitiable.

Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.

Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.

For this corruptible must put on incorruption, and this mortal must put on immortality.

But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."

This greeting is by me, Paul, with my own hand.