And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:

What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

What will ye? that, with a rod, I should come unto you? or, with love, and a spirit of meekness?

For what have I to do to be judging them who are without? Do, ye, not judge, them who are within,

Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -

But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none,

This, however, with a view to your own profit, am I saying, - not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.

If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry:

What, then, is my reward? that, in telling the glad-message, free of cost, I should put the glad-message, - to the end I should not use to the full my right in the glad-message.

Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

As, to prudent men, I speak, - judge, ye, what I say: -

What, then, am I saying? - that, an idol-sacrifice, is anything? or that, an idol, is anything?

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?

So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind.

Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up.

Through which also ye are being saved, - if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

But some one will say - How, are the dead raised? and, with what kind of body, do they come?

Simple one! What, thou, sowest, is not quickened, except it die;

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -