[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].

You have loved what is right and hated what is wrong, therefore God, your God [i.e., the Father], has placed you above your companions when He anointed you [i.e., specially chose you] with the oil of joy [i.e., your selection as king was a joyous occasion]."

But someone has testified somewhere [Psa. 8:4-6], "What is man, that you [i.e., God] should remember him? Or the son of man [i.e., mankind], that you should care about him?

You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

For Jesus has been considered deserving of greater honor than Moses, just as the builder of a house deserves greater honor than the house itself.

As it has been said [Psa. 95:7], "Today, if you hear His [i.e., God's] voice, do not have a stubborn heart like you did when you provoked [God]."

Now we who have believed [will someday] enter that rest, even as God has said [Psa. 95:11], "So, I vowed in my anger, 'They will not enter a state of rest with me,'" although God's works were completed since the creation of the world.

For the person who has entered into a state of rest with God has rested from his own work also, just as God rested from His.

Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him].

For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning.

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

For everyone who has to drink "milk" is inexperienced in the teaching about righteousness, for he is [still] a [spiritual] baby.

For God blesses land that has soaked up the rain which has fallen on it, and it produces a profitable crop for those people for whom the land was farmed.

But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God].

For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar.

For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests.

So therefore, Jesus has become the guarantee of a better Agreement [between God and mankind].

But on the other hand, Jesus has a permanent priesthood because He lives forever.

But now Jesus has obtained a ministry that is as far superior [to that of the Levitical priesthood] as the [New] Agreement, of which He is the Mediator, is better [than the old one], because it has been enacted on better promises.

[So], by saying "a New Agreement," God has made the first one obsolete. And that which is becoming obsolete and getting aged is ready to [completely] disappear.

Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people's] sins who lived under the first Agreement.

For a will is in force [only] when there has been a death; for it is not in effect as long as the one who made it is [still] alive.

For then He would have had to suffer often since the creation of the world; but now at the end of the ages [i.e., the final period of world history] He has been revealed once [for all] to remove sin by sacrificing Himself.

For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.

Now where forgiveness of sins has taken place, there is no longer [a need for an] offering for sin.

The person who has disregarded the law of Moses is put to death without being shown mercy on the testimony of two or three witnesses.

How much more severely do you think a person deserves to be punished who has trampled on the Son of God and has regarded the blood of the [New] Agreement, with which he was set apart for God, an unholy thing and has insulted the Holy Spirit, through whom God's unearned favor is shown?

By [having] faith, we understand that the universe was formed by God's word [See Gen. 1:1-27], so that what is seen has not been made out of what is visible.

And unless one has faith, it is impossible for him to be pleasing to God, for the person who comes to God must believe that He exists and that He rewards those who seek Him.

But instead, they longed for a better country, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for He has prepared a city for them.

We should fix our eyes on Jesus, the pioneer and completer of the [or, "our"] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God's throne.

God's voice shook the earth at that time, but now He has promised, saying [Hag. 2:6], "I will cause not only the earth to shake once more, but also heaven [as well]."

Keep your lives free from the love of money [and be] content with what you have, because God [Himself] has said [Deut. 31:6], "By no means will I [ever] desert you or give up on you."

I want you people to know that our brother Timothy has been released [from prison ?]. If he comes [to me] soon, I will bring him with me when I visit you.