Therefore we must give still more heed to what we were taught, for fear we should drift away.

What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.

It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering.

And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People.

And who were they to whom God swore that they should not enter upon his rest, if not those who had proved faithless?

But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.

If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron?

But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,'

since God had in view some better thing for us, that they, apart from us, should not attain perfection.

Weigh well the example of him who had to endure such opposition from 'men who were sinning against themselves,' so that you should not grow weary or faint-hearted.