Then the Lord called to Moses and spoke to him from the Meeting Tent:

He must lay his hand on the head of the burnt offering, and it will be accepted for him to make atonement on his behalf.

or his sin that he committed is made known to him, he must bring a flawless male goat as his offering.

or his sin that he committed is made known to him, he must bring a flawless female goat as his offering for the sin that he committed.

The high priest who succeeds him from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord.

"'As for the priest who presents someone's burnt offering, the hide of that burnt offering which he presented belongs to him.

"Take Aaron and his sons with him, and the garments, the anointing oil, the sin offering bull, the two rams, and the basket of unleavened bread,

So Moses did just as the Lord commanded him, and the congregation assembled at the entrance of the Meeting Tent.

Then he put the tunic on Aaron, wrapped the sash around him, and clothed him with the robe. Next he put the ephod on him and placed on him the decorated band of the ephod, and fastened the ephod closely to him with the band.

He then set the breastpiece on him and put the Urim and Thummim into the breastpiece.

He then poured some of the anointing oil on the head of Aaron and anointed him to consecrate him.

Then Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and on his sons and his sons' garments with him. So he consecrated Aaron, his garments, and his sons and his sons' garments with him.

Then Aaron's sons presented the blood to him and he dipped his finger in the blood and put it on the horns of the altar, and the rest of the blood he poured out at the base of the altar.

He then slaughtered the burnt offering, and his sons handed the blood to him and he splashed it against the altar's sides.

The burnt offering itself they handed to him by its parts, including the head, and he offered them up in smoke on the altar,

Then he slaughtered the ox and the ram -- the peace offering sacrifices which were for the people -- and Aaron's sons handed the blood to him and he splashed it against the altar's sides.

it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.

so the priest is to examine the raw flesh and pronounce him unclean -- it is diseased.

If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection.

But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.

If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.

But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.

The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.

If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.

he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.

and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.

and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the Lord at the entrance of the Meeting Tent.

and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.

and the priest is to offer the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.

and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the Lord.

Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening.

and the priest is to make one of them a sin offering and the other a burnt offering. So the priest is to make atonement for him before the Lord for his discharge.

and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean.

"'Any man from the house of Israel or from the foreigners who reside in their midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people,

You must not oppress your neighbor or commit robbery against him. You must not withhold the wages of the hired laborer overnight until morning.

You must not hate your brother in your heart. You must surely reprove your fellow citizen so that you do not incur sin on account of him.

and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.

When a foreigner resides with you in your land, you must not oppress him.

The foreigner who resides with you must be to you like a native citizen among you; so you must love him as yourself, because you were foreigners in the land of Egypt. I am the Lord your God.

"You are to say to the Israelites, 'Any man from the Israelites or from the foreigners who reside in Israel who gives any of his children to Molech must be put to death; the people of the land must pelt him with stones.

I myself will set my face against that man and cut him off from the midst of his people, because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name.

If, however, the people of the land shut their eyes to that man when he gives some of his children to Molech so that they do not put him to death,

I myself will set my face against that man and his clan. I will cut off from the midst of their people both him and all who follow after him in spiritual prostitution, to commit prostitution by worshiping Molech.

"'The person who turns to the spirits of the dead and familiar spirits to commit prostitution by going after them, I will set my face against that person and cut him off from the midst of his people.

except for his close relative who is near to him: his mother, his father, his son, his daughter, his brother,

and his virgin sister who is near to him, who has no husband; he may defile himself for her.

You must sanctify him because he presents the food of your God. He must be holy to you because I, the Lord who sanctifies you all, am holy.

He must not go out from the sanctuary and must not profane the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the Lord.

He must not profane his children among his people, for I am the Lord who sanctifies him.'"

It will belong to Aaron and his sons, and they must eat it in a holy place because it is most holy to him, a perpetual allotted portion from the gifts of the Lord."

The Israelite woman's son misused the Name and cursed, so they brought him to Moses. (Now his mother's name was Shelomith daughter of Dibri, of the tribe of Dan.)

So they placed him in custody until they were able to make a clear legal decision for themselves based on words from the mouth of the Lord.

"Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death.

and one who misuses the name of the Lord must surely be put to death. The whole congregation must surely stone him, whether he is a foreigner or a native citizen; when he misuses the Name he must be put to death.

If a man inflicts an injury on his fellow citizen, just as he has done it must be done to him --

fracture for fracture, eye for eye, tooth for tooth -- just as he inflicts an injury on another person that same injury must be inflicted on him.

Then Moses spoke to the Israelites and they brought the one who cursed outside the camp and stoned him with stones. So the Israelites did just as the Lord had commanded Moses.

If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.

"'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident.

Do not take interest or profit from him, but you must fear your God and your brother must live with you.

You must not lend him your money at interest and you must not sell him food for profit.

"'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service.

but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.

You must not rule over him harshly, but you must fear your God.

"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family,

after he has sold himself he retains a right of redemption. One of his brothers may redeem him,

or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself.

He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him.

He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight.

If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him,

If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.

but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him.

the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord.

"'Surely anything which a man permanently dedicates to the Lord from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.