Seeing what may be known of God, that same is manifest among them: For God did show it unto them.

What preferment, then, hath the Jew? Other, what advantageth circumcision?

What, then, though some of them did not believe? Shall their unbelief make the promise of God without effect?

If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

What shall we say, then, that Abraham our father, as pertaining to the flesh, did find?

For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."

full certified that what he had promised, that he was able to make good.

What shall we say then? Shall we continue in sin, that there may be abundance of grace?

What then? Shall we sin, because we are not under the law: but under grace? God forbid.

What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death.

What shall we say then? Is the law sin? God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, "Thou shalt not lust."

because I know not what I do. For what I would, that do I not: but what I hate, that do I.

For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh;

Likewise, the spirit also helpeth our infirmities. For we know not, what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue.

And he that searcheth the hearts knoweth what is the meaning of the spirit: for he maketh intercession for the saints according to the pleasure of God.

What shall we then say unto these things? if God be on our side: who can be against us?

What shall we say then? Is there any unrighteousness with God? God forbid.

But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?"

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.

But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach.

God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying,

But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal."

What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded,

For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death?

And fashion not yourselves like unto this world: But be changed through the renewing of your mind, that ye may prove what thing that good, that acceptable, and perfect will of God is.

What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.