that in everything ye were enriched in him, in all utterance and all knowledge;

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

that, according as it is written, He that glorieth, let him glory in the Lord.

For I determined not to know anything among you, save Jesus Christ, and him crucified.

but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.

If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases : but God hath called us in peace.

Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.

But if any man thinketh that he behaveth himself unseemly toward his virgin daughter , if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

but if any man loveth God, the same is known by him.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

Wherefore let him that thinketh he standeth take heed lest he fall.

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

But let a man prove himself, and so let him eat of the bread, and drink of the cup.

If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.

But now hath God set the members each one of them in the body, even as it pleased him.

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

Wherefore let him that speaketh in a tongue pray that he may interpret.

but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

But if any man is ignorant, let him be ignorant.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

but God giveth it a body even as it pleased him, and to each seed a body of its own.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not all his will to come now; but he will come when he shall have opportunity.

If any man loveth not the Lord, let him be anathema. Maranatha.