Then what is Apollos? and what is Paul? But ministers through whom ye believed; even as the Lord gave to each one.

the work of each will be made manifest: for the day will reveal it, because it is revealed by fire; and the same fire will try the work of each what soil it is.

But, brethren, I have transferred these things to myself and Apollos on your account: that you may learn among us not to be wise above what is written; in order that you may not be puffed up one in behalf of one against another.

For who judges you? and what have you which you did not receive. But if indeed you received it, why do you boast, as not having received it?

What do you wish? must I come unto you with the rod, or in divine love and the spirit of meekness?

For what do you know, O wife, if you shall save your husband? And what do you know, O husband, if you shall save your wife?

But if any one considers that he is acting indiscreetly towards his virgin, if she may be marriageable, and thus it ought so to be, let him do what he wishes; he does not sin; let them marry.

Then what is my reward? that preaching the gospel, I may render the gospel free from charge, in order that I may not use my right in the gospel.

No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.

As I speak to the wise; judge ye what I say.

Then what do I say? that idolatry is anything? or that an idol is anything?

Then whether you eat, or whether you drink, or what you do, do all things to the glory of God.

For have you not houses in which to eat and to drink? or do you cast contempt on the church of God, and shame those not having? What do I say to you? Shall I praise you in this? I do not praise you.

But now, brethren, if I may come unto you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or knowledge, or prophecy, or in instruction?

Nevertheless things without life, giving forth a voice, whether pipe or harp, if it may not give a distinction to the sounds, how shall it be known what is piped, or what is harped?

Then what is it? I will pray with my spirit, and I will pray with my mind also: I will sing with my spirit, and I will sing with my mind also.

Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying.

Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification.

But by the grace of God I am what I am: and his grace was not vain toward me; but I have labored more abundantly than they all: and not I, but the grace of God with me.

Then what shall they do who are baptized for the dead? If the dead rise not at all, why are they also baptized for them?

If after the manner of men I have fought with the wild beasts in Ephesus, what profit is it to me? If the dead rise not, let us eat and drink, for to-morrow we die.

But one will say, How are the dead raised? and with what body do they come?