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For to which of the angels did he at any time say: Thou art my Son, this day have I begotten thee? And again: I will be to him a Father, and he shall be to me a Son?

For some, when they had heard, did bitterly provoke; yet, not all that came out of Egypt by Moses.

But to whom did he swear that they should not enter into his rest, but to those who believed not?

For he spoke in a certain place of the seventh day, thus: And God did rest on the seventh day from all his works;

Since, then, it remains that some must enter into it, and they, to whom the good news was first preached, did not enter in on account of unbelief,

For he that has entered into his rest, he also has ceased from his own works, as God did from his.

So, also, the Christ did not take upon himself the honor of becoming a high priest: but he gave him this honor, who said to him, Thou art my Son, this day have I begotten thee:

of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation.

who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.

since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation.

for a testament goes into effect after men are dead: seeing that it has no validity at all while the testator lives.

By faith Abel offered to God more sacrifice than Cain; on account of which he received testimony that he was righteous, God testifying of his gifts; and by it he, though dead, yet speaks.

Therefore, there were born of one, who was dead as it respects these things, a posterity like the stars of heaven in multitude, and like the sand on the sea-shore, innumerable.